A History of Rock Music in 500 Songs cover

A History of Rock Music in 500 Songs

Andrew Hickey

Andrew Hickey presents a history of rock music from 1938 to 1999, looking at five hundred songs that shaped the genre.

Andrew Hickey presents a history of rock music from 1938 to 1999, looking at five hundred songs that shaped the genre.

Song 187, “Space Oddity” by David Bowie, Part One, “Commencing Countdown Engines On”

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Song 187, “Space Oddity” by David Bowie, Part One, “Commencing Countdown Engines On” 01 Nov 2026

This episode is the first of a two-parter on “Space Oddity”, and the early career of David Bowie. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a two-hour and twenty-minute bonus episode available, on “I Started a Joke” by the Bee Gees. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Resources Because of the increasing problems with Mixcloud’s restrictions, I have decided to start sharing streaming playlists of the songs used in episodes instead of Mixcloud ones. This Tunemymusic link will let you listen to the playlist I created on your streaming platform of choice — however please note that not all the songs excerpted are currently available on all streaming platforms. The single best source on Bowie’s early work is Rebel Rebel by Chris O’Leary. This is an adaptation of parts of O’Leary’s great blog Pushing Ahead of the Dame, but expanded and updated significantly. Other books used for this and all other Bowie episodes include Starman by Paul Trynka, David Bowie a Life by Dylan Jones, The Complete David Bowie by Nicholas Pegg, The London Boys by Marc Burrows, and Ziggyology by Simon Goddard. Information on Zoroastrianism came from Zoroastrianism: A Guide For The Perplexed by Jenny Rose. The version of Thus Spake Zarathustra I referenced here is the version translated and with an introduction by RJ Hollingdale. Because Bowie’s early work was scattered among a lot of different labels, there is no comprehensive collection of his juvenalia — each label has released collections of the four or five tracks they own. However, The Shel Talmy Recordings contains a full album worth of recordings and demos. The most comprehensive collection of Bowie’s Deram work is this sadly out-of-print double CD. This single-CD version is cheaper and contains most of the important material. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we begin, this episode contains discussion of sexually transmitted infection, mental illness, and prejudice against sex workers. Knowledge of what’s to come in the future can have a funny effect on a project like this. Currently, we’re still in 1969, and over the next few episodes we will be looking at a lot of records that could be seen in one way or another as “the end of the sixties”. Depending on which episode you want to consider the true end, we’ll be leaving the sixties somewhere between song 189 and song 192 — by which time we’ll be well into the spring of 1970 — while the next song is in some ways wrapping up some loose ends from the fifties. Maybe those records felt like “the end of the sixties” at the time, though I doubt it, but what I do know is that here, before the end of the sixties, is where the seventies start. (Some might argue we’ve already seen the start of the seventies with Led Zeppelin, and I wouldn’t necessarily disagree with them, but to my mind Led Zeppelin are a continuation of things that had already begun in the sixties, whereas David Bowie, when he finally became big, seemed like something totally new and different.) Realistically, though, absolutely nobody at the time would have thought of Bowie as the future. There were all sorts of new sounds on the charts in 1969 — the swamp rock of Creedence Clearwater Revival or Tony Joe White, the psychedelic soul of the Temptations and Sly and the Family Stone, the horn-driven rock of Blood, Sweat, and Tears — which a listener might have pointed to and said “that’s what music is going to sound like in the seventies” (and to an extent they would have been right — all of those strands of music were popular and influential throughout the decade). But nobody would have guessed that possibly the most consequential record to be released that year would be a novelty track that seemed for a couple of years as if it would be a one-hit wonder, a song by a chancer who had been trying and failing to get any kind of success in the music business for half a decade, written in imitation of the Bee Gees (a band who themselves seemed already to have passed their commercial peak, but who would also have an outsized impact on the decade to come) and featuring a prominent instrumental part played on a toy that had been a brief fad. Yet somehow, that would turn out to be the case. So let’s look at the start of the seventies, before we go forward in time to the end of the sixties… [Excerpt: David Bowie, “Space Oddity”] One of the things people always mention about David Bowie is that he was born twelve years to the day after Elvis Presley, and while he didn’t quite define the seventies in the same way that Elvis had defined the fifties, he’s the only artist who comes close in that much more fragmented decade of media. But of course, Elvis himself was still around for much of that time, and we’ll be looking at what he was doing when we get to the next song. But one thing that’s worth noting is that he made a return to live performance after nearly a decade away from the stage, and for much of the rest of his life, his opening music would be this: [Excerpt: Elvis Presley/TCB Band, “Also Sprach Zarathustra”] That’s the opening to “Also Sprach Zarathustra” by Richard Strauss, one of the most famous compositions of the late nineteenth century. The piece takes its name from a book by the philosopher Friedrich Nietzsche, usually better known in English under its translated name, Thus Spake Zarathustra, and the piece is in three movements, each divided into three sections, mirroring and titled after the sections of Nietzsche’s work — Sunrise, Of the Backworldsmen, Of the Great Longing, Of Joys and Passions, the Song of the Grave, Of Science and Learning, the Convalescent, the Dance Song, and Song of the Night Wanderer. Thus Spake Zarathustra is the most difficult work by Nietzsche, a writer who is not generally known for being an easy light read even at his simplest, and it comes towards the end of his career. He wrote several books after it (many of them about how he had fallen out with his former friend Richard Wagner, a composer who had greatly influenced Strauss) but within three years of completing it, he stopped writing forever. This is because in 1889 the tertiary syphilis which he had suffered with for much of his adult life caused him to have a breakdown, and he spent the remaining eleven years of his life slowly deteriorating and suffering from dementia. (It should be noted here that medical diagnosis in the nineteenth century was not as advanced as it is today, and that some historians have raised doubts as to the cause of Nietzsche’s illness in recent years. I’m by no means an expert and wouldn’t want to say for sure that it was definitely caused by anything, but from my limited understanding he was diagnosed with syphilis many years before the onset of the dementia that killed him, and it was certainly an extremely common illness then, and most of his symptoms match those of tertiary syphilis.) It has been suggested by many that the illness affected Nietzsche’s philosophy before the breakdown which led to the end of his career, and this seems to me to make a lot of sense. I am not, I think, a particularly unintelligent person or especially impatient with difficult books, but Thus Spake Zarathustra is a very, very difficult book to follow, and not in a way that I find especially rewarding. I spent some years working on a psychiatric ward, and the book does indeed have some similarities to the way several of the patients on the ward used to talk, with leaps of logic and changes of subject based on some internal logic that they believe to be self-evident but which is anything but to the audience. However, something being the work of someone suffering from a mental illness is no reason to dismiss it — mentally ill people are capable of great art and often have important perspectives that we should be more willing to listen to. And certainly while Nietzsche is very, very difficult reading, his work has inspired a great deal of important music. As well as Strauss’ piece, Mahler set a poem from the book as part of his third symphony: [Excerpt: Gustav Mahler, Third Symphony, Fourth Movement] and Delius wrote A Mass of Life, setting text from the book: [Excerpt: Delius, A Mass of Life] So, what does Thus Spake Zarathustra say? Well, people have been arguing for over a century about its meaning, and a music history podcast is not going to definitively answer that question, but here’s what I think it’s saying. Nietzsche has his main character, the prophet Zarathustra, come down from the mountain where he’s been living for a decade, and announce that God is dead and denounce Christian morality. Zarathustra keeps having discussions with allegorical figures (some based on real people like Wagner or Schopenhauer, the philosopher who most influenced Nietzsche), gaining disciples, renouncing the disciples, and going back to his mountaintop. In the course of these discourses he expounds on two main ideas (among many other smaller ones). The first is the Superman — Zarathustra says “Man is a rope, fastened between animal and Superman – a rope over an abyss” and “Behold, I teach you the Superman: he is this lightning, he is this madness!” Nietzsche’s idea of the Superman is of a creature beyond current concepts of good and evil, someone who embodies his concept of the “will to power”. According to Nietzsche speaking through Zarathustra (there are of course arguments about how much of what Zarathustra says is what Nietzsche believed, but I think we can say he agrees with most of it) all living things want, more than anything else, to have power over others, and all progress is created by gaining power over others. The hypothetical future superman will be, to use the title of another work of Nietzsche’s, Beyond Good and Evil, and will be as much different from humans as we are from apes. Nietzsche also seems to have believed (as many in the late nineteenth century did) in a form of evolution closer to Lamarckianism than Darwinism, in which evolution can happen to a limited extent in one lifetime in an individual, and in which acquired characteristics, not just inherited ones, can be passed on to future generations. Mortals living right now have the potential to be, if not the superman, a step closer to it than they already are. This idea became hugely influential in all sorts of directions. Most notoriously, Nietzsche’s ideas about the superman and the will to power became some of the pseudo-intellectual framework for Nazism (though it should be noted that while Nietzsche held many abhorrent ideas he spent much of the last part of his active life explicitly arguing against antisemitism and German nationalism — though in ways which look from a twenty-first century perspective still extremely antisemitic.) They also, though, influenced a lot of culture, particularly science fiction. Obviously the comic character Superman is indirectly inspired by the idea, as in a more highbrow sense is George Bernard Shaw’s Man and Superman. And somewhere in the middle are things like the work of Olaf Stapledon, the socialist philosopher and science fiction author who influenced the transhumanist movement and whose creation of homo superior, a next stage of human evolution clearly inspired by Nietzsche, in his novel Odd John influenced everything from the X-Men to Arthur C Clarke. The other main idea in Thus Spake Zarathustra is the doctrine of eternal recurrence, an idea which is to my mind best dramatised by, of all things, the Monkees film Head and the song from it “Long Title (Do I Have to Do This All Over Again?)”’: [Excerpt: The Monkees, “Long Title (Do I Have to Do This All Over Again?”] While the idea of the superman points to a belief in progress of a sort (not a kind of progress I personally find very appealing, but one that definitely sees a future that’s distinct from the past), the eternal recurrence is the opposite. Nietzsche (in the voice of Zarathustra, but again it seems to be something Nietzsche himself believed) claims that everything that has happened before will happen again, in exactly the same way, saying: “if you should die now, O Zarathustra: behold, we know too what you would then say to yourself … ‘Now I die and decay … and in an instant I shall be nothingness … But the complex of causes in which I am entangled will recur – it will create me again! … I shall return … not to a new life or a better life or a similar life: I shall return eternally to this identical and self-same life … to teach once more the eternal recurrence of all things, to speak once more the teaching of the great noontide of earth and man, to tell man of the Superman once more” When the concept of the eternal recurrence is first introduced, Zarathustra reacts with despair, but later he embraces it, saying “Did you ever say Yes to one joy? O my friends, then you said Yes to all woe as well. All things are chained and entwined together, all things are in love; if ever you wanted one moment twice, if ever you said: ‘You please me, happiness, instant, moment!’ then you wanted everything to return! you wanted everything anew, everything eternal, everything chained, entwined together, everything in love, O that is how you loved the world,you everlasting men, loved it eternally and for all time: and you say even to woe: ‘Go, but return!’ For all joy wants – eternity!” Nietzsche believed that the superman would want everything to be exactly as it is and to last eternally, and thus would love the idea of eternal recurrence because all things, both “good” and “bad” would recur infinitely. He was less interested in whether the idea was true or false than in the emotional reaction it caused — despair that you’d be doomed to repeat the worst moment of your life forever, or joy that you’d repeat the best. And Zarathustra’s progression from despair to joy is presented as a positive thing. While there are many ideas in Thus Spake Zarathustra, Nietzsche said that the idea of eternal recurrence was the most important and the central idea of the work. The character of Zarathustra himself is an interesting choice for Nietzsche’s protagonist, because Zarathustra is believed to have been a real historical person from around three thousand years ago — or at least in much the same way as Homer is the name attached to the author of the Iliad and Odyssey, Zarathustra is the name attached to the Gathas, one of the oldest surviving texts in any Indo-European language, written roughly contemporaneously with the Hindu Vedas, with which they share some similarities. The word Gatha, in the Avestan language in which they are written, means “song”, and if Zarathustra is indeed their author, he may be the earliest songwriter of whom we have any record (we say there is no first anything, and of course there have been songs as long as there have been people to sing them, but it does seem likely that any songs written before Zarathustra’s time have evaded preservation. [Excerpt: Dr Rashin Jahangiri, “Ahunavaiti Gatha”] The Gathas still exist, even though they were created in an oral culture that had not yet become literate, because they were passed down through generations as the central core of the liturgy of a religion, usually known in English as Zoroastrianism, though its believers generally refer to it as Mazdayasna, meaning worship of Mazda — Mazda meaning wisdom and being part of the name of their highest deity Ahura Mazda, Lord of Wisdom. Now, I’m not going to go too deeply into the beliefs of Zoroastrians, although they’ve come up before — in the episodes on Pinball Wizard — and will come up again when we get to Queen, because Freddie Mercury is undoubtedly the most famous Zoroastrian of modern times. But it’s worth having a quick look at them because of just how different they are from those of the character of Zarathustra in Nietzsche’s book. Now, before I begin with this there’s an important thing to say here. Zoroastrianism is a real living religion with a few hundred thousand adherents, mostly in India, Iran, and North America. I don’t — as far as I’m aware — know any Zoroastrians personally, as it’s an extremely small religion, so everything I’ve learned about it has been from books and the Internet, and usually written by Western scholars of comparative religion, not by Zoroastrians themselves (Zoroastrians are, by and large, opposed to proselytising their religion, and so there’s not a lot of stuff by them aimed at outsiders). This means that even more than when I’m talking about other cultures I don’t belong to, I may get stuff very wrong. So please don’t rely on anything I say here, and I apologise for any offence caused to any Zoroastrian listeners by what follows. But also, when we’re talking about Zoroastrianism in the context of Zarathustra himself, we have to recognise that Zarathustra lived about three thousand years ago, as best we can tell (the latest estimates place him about 500 BCE, the earliest at about 2000 BCE, but most seem to agree he lived in roughly 1000), and the beliefs of the religion have changed over the millennia, as they have influenced and been influenced by contact with other religions. The basic belief of Zoroastrianism is that the universe was created by a benevolent, omniscient but not omnipotent being called Ahura Mazda, which means Wise Lord. From Ahura Mazda emanated several other divine beings called Amesha Spentas, which help him run the universe. If you’re more familiar with the Abrahamic faiths, as most of my listeners are likely to be, you can think of these as like angels, although a better comparison for those familiar with the Kaballah might be the Sefirot (and those of you more familiar with Tolkien than with real-world religion might think of these as like the Ainur created by Iluvatur). There is also a being called angra mainyu or Ahriman. Where Ahura Mazda represents goodness, truth and order, Ahriman represents evil, falsehood, and chaos. He creates evil equivalents of the Amesha Spentas, known as devas. Ahura Mazda is engaged in a war with Ahriman, who is the source of all badness in the world, and enlists humans on his side in this great cosmic battle. At the end of time, a saviour known as the Saoshyant, born to a virgin, will raise the dead. Ahura Mazda will win the battle with Ahriman, and evil will be defeated. All resurrected humans will wade through a river of molten metal which will not hurt the good but will burn away the sin of the evil, leaving everyone pure and immortal. There is debate as to how to interpret the texts, and whether Ahriman was created by Ahura Mazda at the same time as the Amesha Spentas were created, or whether they have always coexisted. Likewise there is debate as to whether they should be considered equal in strength and importance, or whether Ahura Mazda is the superior in power as well as morality. I believe that the current consensus among Zoroastrians is that Ahura Mazda preexisted Ahriman and is more powerful, but I could be misunderstanding what I’ve read. But crucially, in the nineteenth century the consensus among religious scholars in the West was that Zoroastrians believed that Ahura Mazda and Ahriman are equal and opposite, and that while Zoroastrianism had influenced most of the great monotheistic religions it was actually a dualistic religion in which good and evil are personified and equal. [Excerpt: Dr Rashin Jahangiri, “Ahunavaiti Gatha”] And so the reason that Nietzsche chose to use Zarathustra as his character is not because he thought the historical Zarathustra held the beliefs he attributed to his character, but in fact it was the opposite. He explained in his final book Ecce Homo: “Zarathustra was the first to see in the struggle between good and evil the essential wheel in the working of things. The translation of morality into the realm of metaphysics, as force, cause, end-in-itself, is his work. But the very question suggests its own answer. Zarathustra created this most portentous of all errors,—morality; therefore he must be the first to expose it. Not only because he has had longer and greater experience of the subject than any other thinker,—all history is indeed the experimental refutation of the theory of the so-called moral order of things,—but because of the more important fact that Zarathustra was the most truthful of thinkers. In his teaching alone is truthfulness upheld as the highest virtue—that is to say, as the reverse of the cowardice of the “idealist” who takes to his heels at the sight of reality. Zarathustra has more pluck in his body than all other thinkers put together.” So precisely because Zarathustra was, by Nietzsche’s estimation, someone who valued honesty, and because he was the first person (according to Nietzsche, remember that there’s no first anything) to posit an ontological morality to the universe, he would also be the first person to realise that he’d got it wrong and to proclaim Nietzsche’s teaching that the superman should be beyond concepts of good and evil. The founder of an eschatological religion which sees history as progressing towards an end goal would teach the idea of an eternal recurrence. So the legendary founder of what is generally considered the oldest surviving organised religion in the world, one with hundreds of thousands of living adherents, is now mostly known in popular Western culture for being the protagonist of a book which has him stating the opposite of every opinion he ever held. At least, he’s mostly known that way under what was apparently his actual name. Zarathustra is, roughly, what the prophet himself would actually have been called assuming he existed (or possibly something like Zaranthustra — something along those lines, anyway), and the name probably meant something like “camel herder” (depending on exactly what the name was it might have meant “he who likes camels” or possibly “he who has angry camels”). However, when the Greeks, who regarded him as one of the founders of their own philosophical lineage, transliterated that name to their language, it became Zōroastrēs, from which we get the English name Zoroaster, which is how he’s usually referred to in English writing. And under that name, rather than Zarathustra, he’s still thought of, to the extent he’s thought of at all, as the founder of the ancient Persian religion which bears his name, Zoroastrianism. And in the Western world, outside scholars of comparative religion we get much of our impression of Zoroaster from what filtered into the culture through the writings of people like Plato, who made assumptions about what he actually taught based, among other things, on his name. Zōroastrēs, while it sounds enough like Zarathustra that you can see how the Greeks got there, has very different etymological roots. In particular, the “aster” part means “star” — it’s where we get modern words like “astronomy”, “astrology” and “asteroid”. And the beginning part could mean “undiluted” or “living”. So Zoroaster was believed to have been a great teacher of astrology, because his name meant “living star”. Or, if we want to stretch a point very slightly, “star man”: [Excerpt: Richard Strauss, “Also Sprach Zarathustra”] There are innumerable cliches about David Bowie that almost everyone writing about him seems to feel obliged to say — that he was a shapeshifting chameleon who went through ch-ch-ch-changes and kept reinventing himself — but those cliches tend to obscure rather than clarify Bowie’s work. So, as far as possible, and despite what I said at the beginning of this episode about the start of the 1970s, I’m going to attempt to tell the story of David Bowie up to the end of 1970 as it happened, rather than in the light of later events. Maybe the single biggest influence on the early years of David Jones, the boy who would grow up to be David Bowie, was his elder half-brother Terry. Bowie would later say “Terry probably gave me the greatest, serviceable education that I ever could have had. He just introduced me to the outside things. The first real major event for me was when he passed Jack Kerouac’s On the Road on to me, which really changed my life. He also introduced me to people like John Coltrane, which was way above my head, but I saw the magic and I caught the enthusiasm for it because of his enthusiasm for it. And I kinda wanted to be like him.” Like much of Bowie’s story, though, the influence of Terry — the cool older brother who knew about jazz and the Beats, but who also suffered from the schizophrenia that plagued Bowie’s mother’s side of the family — has been somewhat exaggerated in retrospect when compared to other influences in his early life. Rather than a life dominated from a young age by Coltrane and Kerouac, much of Bowie’s early influence came from the mainstream entertainment that everyone else of his generation — he was born in 1947 — was exposed to. Some of his family later pointed out that his father — who worked as the head of public relations for a major charity, Dr. Barnardo’s — not only encouraged him to become an entertainer, but used his connections to get young David to meet people like Tommy Steele, Britain’s first rock and roll star, and Alma Cogan, the “girl with the giggle in her voice” who would later have an affair with John Lennon: [Excerpt: Alma Cogan, “Why Do Fools Fall In Love?”] Growing up with a PR man as a father, young David Jones became very aware from a very early age that he had to look after his image if he was going to be the successful entertainer his dad was sure he was going to be. David’s father was, by the accounts of Bowie’s childhood friends, a man with a lot of showbiz connections who doted on his son and would get him any records he wanted. His favourites in his preteen years included “I’ve Put A Spell On You” by Screamin’ Jay Hawkins, though apparently his mother wouldn’t let him play that one in the house as it was “the Devil’s music”, and the rather more acceptable “I’m Not a Juvenile Delinquent”, by Frankie Lymon and the Teenagers: [Excerpt: Frankie Lymon and the Teenagers, “I’m Not a Juvenile Delinquent”] All the recollections from Bowie’s childhood friends and family suggest that when he was growing up he was from an affluent, well-connected, family, even though some biographers make a big deal of an imagined poverty. However, while they were well-off, they were an unusual family in many ways. Haywood Jones, Bowie’s father, had inherited a great deal of money for the time at a young age, and had spent most of it first trying to create a showbiz career for his first wife Hilda, a nightclub singer. When that hadn’t worked, he’d spent the rest of it on the two of them running their own nightclub in Soho, and when the money ran out he’d finally got a proper job, working for Dr Barnardo’s. He’d also got a kid — not by his wife. He’d had an affair and when the woman got pregnant he and Hilda agreed to raise the child, Annette, together — but shortly after that World War II started and Jones was off to fight, leaving his wife to raise another woman’s daughter. And then shortly after he got back to the UK, he fell in love with another woman, Peggy Burns. Peggy Burns had already had two children by two different fathers — a daughter who she had given up for adoption, and a son, Terry. Bowie would apparently later tell one of his friends, horrified, that he’d read some old letters of his mother’s and discovered that she had been a sex worker, but this should be taken with a grain of salt, as Bowie always had an incredibly strained relationship with his mother. By all accounts she was a cold, distant, judgemental woman (and she had apparently briefly been a supporter of the British Union of Fascists in the 1930s) and very few people had a good word to say about her, so Bowie’s horror should be seen through that lens. (This is not to suggest that there is anything wrong with being a sex worker. Rather it’s to suggest that Bowie as a young man may well have thought there was.) When Peggy got pregnant with Haywood’s son, David, there was a slight problem in that Haywood was still married to Hilda. So they did the only sensible thing. Haywood moved his pregnant girlfriend in with his wife and his kid by another woman. Then, once the baby was born, he and Hilda divorced, Hilda and Annette moved out, with Hilda still bringing up the daughter to whom she had no biological relation, and Haywood and Peggy married and brought Peggy’s son Terry to live with them (apparently much to Haywood’s annoyance). This unconventional start to the family seems to have made Peggy, now she was finally married, take a turn to the very conventional and proper, and by all accounts she was very distant with young David. His father, though, seems to have still had some of the bohemianism and artistic aspirations that had made him throw all his money into a showbiz career for his first wife, and encouraged young David with his musical aspirations. Another of David’s early musical loves was Fats Domino, and especially the song “Blueberry Hill”: [Excerpt: Fats Domino, “Blueberry Hill”] Two aspects of that record stood out for him. The first was the incomprehensibility (to British ears) of Domino’s thick New Orleans accent — something that Mick Jagger also always cited about the record. He said later “What I liked about it was that I couldn’t understand the lyrics and that really made an impression on me – there was some secret information there that I didn’t have. I think that’s been something that’s been important to me ever since.” But the other thing he mentioned was the horn section, saying of it “It was [the] sax lineup he had behind him that impressed me more than anything else, because I’d only heard the saxophone through my brother’s records as being a jazz thing and that was too complicated for me.” He became even more excited after seeing Little Richard in The Girl Can’t Help It, and by his early teens his father had bought him a plastic alto sax and he’d taken a few lessons from a professional saxophonist who lived nearby. His friend George Underwood talks about him being asked at school what he wanted to be when he left school and him saying “I want to be the saxophone player in a modern jazz group” — by this point, a few years after his exposure to rock and roll, he had clearly decided that jazz wasn’t too complicated for him after all. He would never get especially good at the instrument, but he was clearly intent on a musical career of some sort, something which was encouraged by at least some of the staff at his school. While he’d passed the eleven-plus exams which would have allowed him to go to grammar school and be channeled into an academic career, he had decided instead, and persuaded his reluctant parents, to go to Bromley Technical High School, which he’d chosen because of its status as a feeder school for the nearby art college, and which rather than academic subjects specialised more in arts and creative work. One teacher in particular gets mentioned a lot in biographies of Bowie as being particularly important, though this may not entirely be to do with his support of the young Bowie, and more to do with his son, a friend of Bowie’s who was three years younger and went to the same school. Owen Frampton’s son Peter was interested in making music, and had asked his father who in the school was interested in playing rock and roll music, and his father had said “Well, I think that Jones and Underwood are pretty much into that.” Jones and Underwood were into that, and soon the three of them were regularly playing together in the school hallways, on guitars that Owen Frampton kept in the office for them until break time. In these jam sessions, Bowie was a bit of a mentor figure for the younger boy, teaching him songs like Eddie Cochran’s “C’mon Everybody”: [Excerpt: Eddie Cochran, “C’mon Everybody”] However, while Bowie and Underwood were close friends and both very interested in music, by all accounts Underwood was the more impressive personality at school and the one who people have stronger memories of, and he was the first one to publicly perform rock and roll music. At a school talent contest organised by Owen Frampton in April 1962, Peter’s band The Little Ravens played the first half, and George’s band George and the Dragons played the second half. Normally Bowie would have been involved in George’s band, but the two had fallen out after a serious incident. George had asked a girl out who Bowie fancied, and Bowie had decided to tell George that the girl had changed her mind. She’d turned up to their date to find George wasn’t there, and Bowie’s idea was that he would comfort her after she thought she’d been stood up. But George found out what had happened, and punched Bowie. While he only meant to just give Bowie a normal schoolyard fight punch, he badly damaged Bowie’s left eye. Bowie was hospitalised and for a while it seemed like he might lose the sight in that eye. As it is, the muscles in his eye were partially paralysed, so the iris wouldn’t contract properly, making it look like he had eyes of two different colours, and meaning he only had limited depth perception from that point on. As you can imagine, the two didn’t talk again for quite a while, and George’s stage debut took place in that period. The two eventually made up though. It was George who invited Bowie into what would be his first band, the Kon-Rads, which he joined as saxophone player and only occasional lead vocalist — George made it very clear to his friend that he was the lead singer. The young David Jones only got to sing lead on a couple of songs — one that gets repeatedly mentioned is Joe Brown’s “A Picture of You”: [Excerpt: Joe Brown, “A Picture of You”] The Kon-Rads were a band who wanted to think of themselves as very professional and going places — apparently they got their name when, before Bowie joined the band, they had a gig backing the minor pop star Jess Conrad, and he referred to them onstage as “my Conrads”, though they changed the C to a K, and sometimes had a hyphen in the name. Within a short time, though, that professionalism led to Underwood being out of the band. The group had seen an advert from an “ex-Cliff Richard drummer” looking for a band to join, so obviously they ditched their own drummer (who had founded the band) and brought in this older experienced professional, Dave Hadfield. In truth, while Hadfield had apparently known Cliff at school, if he’d ever played drums with him at all it must have been at one of a handful of local talent shows he’d performed at in 1956, before he’d even joined his first skiffle group, and Hadfield had joined the Merchant Navy before Cliff’s first even semi-professional gig. He’d just quit that after five years, and was looking to become a full-time musician. To the young Kon-Rads, though, this older man looked like a seasoned professional who knew the business, and he became the group’s de facto leader. Hadfield didn’t like Underwood, and so Underwood was soon out of the band — though apparently they kept his amp. But Bowie remained in the band as the sax player, and he and Hadfield became the group’s brains trust. At this point Bowie started playing around with different hairstyles and stage names — for a time he was David Jay, a shortening of his birth surname Jones inspired by Peter Jay of Peter Jay and the Jaywalkers, and he also apparently briefly took on the name Jim Bowie after seeing Richard Widmark play the historical figure of that name in John Wayne’s film The Alamo. He and Underwood worked on the group’s stage presentation, and Bowie did things like design Christmas cards with pictures of the band on to send out to local venues to get gigs. He also pushed for the group to start performing original material, though the rest of the group pushed back — they didn’t want to put audiences off by playing something they didn’t know, rather than Shadows and Elvis covers. The group were locally popular and thought they had a real shot at success. At one point the group had an audition with Joe Meek, though biographers differ as to whether this was while Bowie was in the band. A few seconds of the group’s performance of “Mockingbird” for Meek were made public a few years ago as part of an auction of the recordings, and I don’t hear Bowie in there on either sax or vocals: [Excerpt: The Kon-Rads, “Mockingbird”] I lean towards believing those who say that recording was after Bowie had left the band, and Bowie himself said that he had never met Meek, but some of the other band members have clear memories of Bowie having been at that audition. Either way that audition was not a success. There are, sadly a lot of stories about the Kon-Rads told as if Bowie was there when he wasn’t, because the group continued for a couple of years after Bowie left them. For example one biography talks about the group appearing on Ready Steady Win!, a spinoff from Ready, Steady, Go!, and losing to the Trubeats, a band which featured Bowie’s old schoolfriend Peter Frampton. Now, the Kon-Rads may well have appeared on the show — there’s no footage of the show in existence to check — but the show, which was a big deal, with celebrity judges like Lulu for the heats and Bill Haley and Brian Epstein among the judges for the final, ran from June through September 1964, and Bowie was out of the group by the end of 1963. But the group were trying for that kind of success while Bowie was with them, and they did start to have what looked like big breaks. In particular, the Rolling Stones’ manager was interested in them. Not Andrew Oldham, but his co-manager, Eric Easton. At this point the two men were partners in managing the Stones, who were just about to release their first single, but Easton wanted a similar act he could manage himself. He became involved with the Kon-Rads, and arranged them an audition at Decca, the label the Stones were signed to. As with the Joe Meek audition, we have a short snatch of one of the songs that was recorded at that session, an original co-written by members of the band including Bowie, “I Never Dreamed”. Eleven seconds of it were released online when Hadfield, who had the only surviving copy of the acetate of the track, auctioned it off in 2018: [Excerpt: The Kon-Rads, “I Never Dreamed”] That audition didn’t go well, though, and Decca passed on the group. Bowie was also getting frustrated with playing with them — he wanted to perform originals, which the group were still not happy with, and he also wanted to perform more R&B material. He had been getting more and more involved with the Mod subculture, and listening to blues, soul, and modern jazz. In particular he was pushing for the group to perform songs like Marvin Gaye’s “Can I Get a Witness”, when the group wanted to be more all-round entertainers than an R&B band. He quit the group after that audition, in late 1963, just over a year after he had joined. The Kon-Rads continued on for another couple of years with various lineups, and did eventually get to release one undistinguished single, which sometimes turns up on bootlegs, along with other recordings of the group from after Bowie left, falsely labelled as featuring Bowie — as far as I can tell the one actual fragment of recording of Bowie with the Kon-Rads that’s anywhere public is those eleven seconds I just played. They even toured on the bottom of the bill on a package tour with the Rolling Stones and the Hollies in early 1965, before finally splitting up. Bowie, meanwhile, got back with his old friend George Underwood, and the two of them started performing as a duo, sometimes joined by drummer Viv Andrews, under the name The Hooker Brothers, naming themselves after Bowie’s musical obsession of the moment, John Lee Hooker. The two of them soon hooked up with a band that had advertised as needing a singer. At this time, Bowie and Underwood were a package deal, and so Bowie joined as lead vocalist and sax player, while Underwood joined on rhythm guitar. They named the group the King Bees, after the Slim Harpo song “I’m a King Bee”: [Excerpt: Slim Harpo, “I’m a King Bee”] The group’s repertoire was mostly the same kind of R&B covers that every other wannabe band was playing at the time — songs by people like Howlin’ Wolf and Elmore James, as well as Hooker. They also, like all groups, tried to discover obscure records to cover which no other bands had picked up on. Bowie had bought Bob Dylan’s debut album, and the group worked up an arrangement of “House of the Rising Sun”, thinking they had hit on something really innovative combining that song with a rock backing. They were quietly devastated when the Animals had the same idea independently and released their single in early 1964. Bowie was determined that he was going to become a big star, and as 1963 was drawing to an end the music business was changing rapidly and there were more opportunities than ever for an ambitious young man. With the help of his father, who still wanted to encourage his son the entertainer, he drafted a letter to a prominent entrepreneur, John Bloom. Bloom was not in the music business — he ran a company making and selling cut-price washing machines — but he was a rich man who seemed to know both business and publicity, and at the time was constantly in the newspapers for the way his company was taking market share from the major companies. Bowie wrote him a letter extolling the virtues of the King Bees in rather more hyperbolic terms than were perhaps warranted, and saying to Bloom “Brian Epstein has the Beatles, you should have us!” Bloom didn’t want to manage the King Bees, but he was impressed enough by the letter to book them for his wedding anniversary party. Unfortunately, he wasn’t impressed by the music, and got them off the stage after just two songs, saying they were ruining the party. They were followed by a duet between Adam Faith and Vera Lynn, to give an idea of both the style of music that was expected and of the amount of money Bloom had at the time. (He would lose most of it in a crash a few months later). But one person was impressed — Leslie Conn, a friend of Bloom’s, had been in the music business for several years, and had actually checked the band out for Bloom before the show. Most notably at this point, he had produced the first recording by the Five Chesternuts, a band featuring Hank Marvin and Bruce Welch, who later formed the Shadows, Britain’s most successful pre-Beatles band: [Excerpt: The Five Chesternuts, “Teenage Love”] Conn signed Bowie to a management contract — he didn’t sign the rest of the King Bees, seeing Bowie as the real talent, though he agreed to manage them without a contract. Up to this point he had primarily worked as a song plugger, and had helped set up the UK branch of Melcher Music, Doris Day’s publishing company. Regular listeners may find that name familiar — Melcher Music was named after Day’s husband, Marty Melcher, but Day’s son Terry Melcher played a massive part in the LA music scene. Indeed, Terry Melcher indirectly played a part in what would become David Bowie’s first single. Conn was by now working for Dick James Music. James was the publisher of the Beatles’ songs, though he had set up a separate company with them for those songs, but it meant that he was one of the most important men in the music industry. Conn was also at least an occasional freelance songwriter and record producer, though not a prolific one. The only credits he has on Discogs before his involvement with Bowie are for writing a B-side for the minor group The Naturals, co-writing a B-side for the Bachelors with two other writers, and producing this single: [Excerpt: Wendy Richard and Diana Berry, “We Had a Dream”] That duo, Wendy Richard and Diana Berry, would release no other records, but Wendy Richard would go on to stardom as an actor, most notably in the sitcom Are You Being Served? and the soap opera East Enders. That record was released on Decca, and Conn’s connection with Decca as a freelance producer meant that he could get the group signed to Vocalion, a subsidiary of Decca. For their first recording, Conn chose to have the group learn “Louie Go Home”, which had been Paul Revere and the Raiders’ follow-up to their version of “Louie Louie”. Revere and Mark Lindsay had written it, and Terry Melcher had produced their version, and the UK publishing was owned by Dick James Music: [Excerpt: Paul Revere and the Raiders, “Louie Go Home”] Slightly retitled as “Louie Louie Go Home” that was pencilled in as the first single by Davie Jones and the King Bees: [Excerpt: Davie Jones and the King Bees, “Louie Louie Go Home”] As you can hear, that wasn’t very good, and nobody involved in the recording was very impressed with it, so when it came time to actually release the record, it was decided to flip it and release the other track recorded as the A-side. That track was a song called “Liza Jane”. This was supposedly a Leslie Conn original, but in fact it dated back well over a hundred years at that point. It was a Black American folk song cum game, a chanting rhyme with largely improvised words, and which sometimes overlapped with the “Hambone” game song we talked about in the Bo Diddley episode, but which had also been taken up as a minstrel song, like “Shortenin’ Bread”. The first recording of a variant of the song was in 1898, but it was with a title that contained a racial slur, so I won’t be excerpting that here. Instead here’s a version sung by Arthur Collins, a minstrel performer, from 1903: [Excerpt: Arthur Collins, “Goodbye Eliza Jane”] A version of the song was recorded by Huddie Ledbetter at one of his last sessions: [Excerpt: Huddie Ledbetter: “Liza Jane”] The song had also been recorded by Nina Simone: [Excerpt: Nina Simone, “Little Liza Jane”] and by Bowie’s childhood favourite Fats Domino: [Excerpt: Fats Domino, “Lil Liza Jane”] But the version which Bowie and Underwood based their arrangement on was likely the version that inspired Domino’s, the 1956 recording by Huey “Piano” Smith and the Clowns: [Excerpt: Huey “Piano” Smith and the Clowns, “Liza Jane”] The arrangement that Bowie and Underwood came up with reworked that in the style of the Yardbirds, particularly their version of “Smokestack Lightnin’”. Compare the Yardbirds track: [Excerpt: The Yardbirds, “Smokestack Lightnin’”] With the King Bees: [Excerpt: Davie Jones and the King Bees, “Little Liza Jane”] Leslie Conn is the credited producer of the track — though it seems that he did little on it, and that Glyn Johns, the engineer, did much of the production work — and he’s also the sole credited composer, though the song is of course a traditional one reworked by Bowie and Underwood. He always claimed later that he deserved the credit and that he had radically reworked it. Judge for yourself: [Excerpt: Davie Jones and the King Bees, “Little Liza Jane”] Underwood said “We didn’t want to rock the boat, and figured if Les wanted a piece of the action, he could have it.” Of course, the credit theft didn’t matter too much, as “Little Liza Jane” by Davie (spelled on this occasion with an “ie”) Jones and the King Bees was a flop, even though it was promoted with an appearance on Ready, Steady, Go!. And as soon as that became clear, their lead singer ditched the band and his oldest friend. Instead, he was introduced by Conn to a new band, the Manish Boys, named after the Muddy Waters song. This was a larger band, with a couple of other sax players Bowie could join in with during instrumental breaks, and they were better instrumentalists than the King Bees had been. Conn told them he was going to introduce them to a great R&B singer, and they were very surprised when rather than a Black man as they had been expecting, they met a skinny blonde white teenager. (There’s some suggestion that they may have thought they were meeting the American R&B singer Davy Jones, who was having some success as a club act in Britain). However, they soon became comfortable working together and less than three months after the release of Davie Jones and the King Bees’ only single, Davie Jones and the Manish Boys were touring a strange mix of venues in Southern England, sometimes playing air force bases, other times Eel Pie Island Jazz Club. Conn used his connections with Decca to get the group a session with Mickie Most, who was at the time one of the hottest producers in the UK, with his huge hits for the Animals and Herman’s Hermits. However, that one session, on the sixth of October 1964, went terribly, with the Manish Boys repeatedly messing up their backing vocals, and the planned single never getting released (and the tapes are now sadly believed lost). To make matters worse, Bowie’s old friend George Underwood, the one everyone had always found more impressive than him at school and who everyone had thought would be the big star of the two before Leslie Conn had seen potential in Bowie, not only got signed by Most himself as a solo artist, his record with Most — under the stage name Calvin James — did actually get a release, though an unsuccessful one, despite promotion including an appearance on Thank Your Lucky Stars: [Excerpt: Calvin James, “Some Things You Never Get Used To”] Incidentally the backing vocalists on that, The Ladybirds, would a few months later sing backing vocals on the debut single by another Leslie Conn act, an acquaintance of Bowie’s who had been born Mark Feld but who after sharing a flat with the actor James Bolam had decided to slightly alter his famous flatmate’s surname and take it for himself. Bowie was devastated by what he saw as Underwood’s betrayal, and had a huge row with Underwood, complaining that Underwood could always make a living as a visual artist and didn’t need music, but Bowie only had his music. The two didn’t talk for a couple of years, though they later reconciled. By the time of the “Calvin James” single, though, the Manish Boys had released a single of their own with their own hitmaking producer. The Mickie Most setback had only been temporary, and in November 1964 Bowie had managed to get himself a TV appearance, going on Cliff Michelmore’s show as a representative of the fictional “League for the Protection of Animal Filament”, complaining about prejudice against long-haired men: [Excerpt: David Bowie on Cliff Michelmore show] Conn had managed to get the group some good bookings, including as the bottom of the bill on a tour headlined by Gene Pitney and also featuring Gerry & The Pacemakers, Marianne Faithfull and the Kinks, and the Kinks’ producer Shel Talmy had been very interested in signing the group — or at least Bowie, who he saw as a potential star songwriter to add to the small collection of young British songwriting eccentrics he was producing, like Ray Davies and Pete Townshend. For the first single, though, Talmy wanted the group to perform a proven song, and so he got them to learn Bobby “Blue” Bland’s great R&B hit from a few years earlier, “I Pity the Fool”: [Excerpt: Bobby, “Blue” Bland, “I Pity The Fool”] The group had little time to learn the song though — they hadn’t known it, and only had a couple of hours to run through it in a cafe before heading in to record it. Apparently Talmy wrote the horn charts for the Manish Boys’ recording, and wasn’t very experienced at orchestration, and so they’re weaker and simpler than the group would have liked. Despite that, while the group’s version is nowhere near as effective as Bland’s, it still is a more-than-reasonable example of British R&B of the period, especially because it’s one of the few recordings of this era where session guitarist Jimmy Page, brought in to beef up the band a little, is actually allowed to play some lead — he’s playing simple lines here, but they sound inspired by West Coast blues players like Johnny “Guitar” Watson, Guitar Slim, and T-Bone Walker. It’s not a great record, but it’s a vast improvement over the King Bees’ track: [Excerpt: Davy Jones and the Manish Boys, “I Pity The Fool”] The session is notable for two other things though. The first is the B-side, “Take My Tip”, the first David Bowie original to be released. It’s a much more impressive record to my ears than the A-side. At the time there was a minor fashion in British R&B for making records that sounded a lot like Mose Allison tracks, with ex-Animal Alan Price and former Larry Parnes act Georgie Fame both having big hits in this niche style. Bowie’s song is a strong imitation of these records, with some interesting chord changes, though it does stick maybe a little too close to its model, particularly the way that Georgie Fame’s recent number one “Yeh Yeh” had had the saxophone double the vocal melody in the middle eight. Compare Fame: [Excerpt: Georgie Fame, “Yeh Yeh”] to the Manish Boys: [Excerpt: Davy Jones and the Manish Boys, “Take My Tip”] The other is an anecdote that both Bowie and Page would later tell, and which sounds unlikely for a variety of reasons, but which also doesn’t seem like the kind of lie either would have the motive to tell. During the session Page apparently played Bowie a riff that he’d had lying around and hadn’t figured out a use for, and said Bowie could have it. Bowie kept the riff and didn’t end up using it for five years, when it became the main riff of “The Supermen”, one of the first of several Bowie songs inspired by Nietzsche: [Excerpt: David Bowie, “The Supermen”] Les Conn got the group a spot on the TV show Gadzooks! It’s All Happening!, and got some press coverage by collaborating with the producer of the show, a friend of his, to initially pretend they’d been banned because they had long hair, and only got allowed on the show after a staged “protest” at the TV studios. But within a few weeks of that appearance, the Manish Boys had split up — the record had been a flop and they weren’t getting the gigs they’d been getting before. Talmy though still thought that Bowie had potential, and allowed him to use Talmy’s studio time to cut demos of songs he’d been writing — he was now thinking of himself primarily as a songwriter, even though he’d only had one song released so far. Those demos show him trying out a variety of different styles. On “Today” he’s trying a doomy ballad of the type that the Walker Brothers were just starting to have success with, while also borrowing a line from “Always Something There to Remind Me”, the Bacharach and David song that had been a hit for Sandie Shaw the previous year: [Excerpt: David Bowie, “Today”] “I Want My Baby Back” is a very clear imitation of the style of The Ivy League, the British Beach Boys copyists who Talmy had used as backing vocalists on his first single with the Who, and who had a few hits themselves: [Excerpt: David Bowie, “I Want My Baby Back”] “That’s Where My Heart Is” is modelled very closely on Gene Pitney: [Excerpt: David Bowie, “That’s Where My Heart Is”] and so on. None of it is especially musically fascinating, but it shows a teenager rapidly learning how to write the stuff that was having success in the market. He was able to use his connection to Talmy in other ways as well — with the Manish Boys gone, he needed another band. He went along to audition for yet another group that needed a singer, The Lower Third, along with a friend of his, Steve Marriott, who he’d been vaguely talking about forming a duo with under the name “David and Goliath”, and whose group he’d been singing with a bit. Marriott was the better singer, but Bowie impressed the Lower Third more with his presence — he looked to them exactly like Keith Relf of the Yardbirds, and did a fair impression of Relf vocally when the group ran through their version of “I Wish You Would” — and with his knowledge of the business and connections with Talmy. They chose Bowie, and Steve Marriott went back to his other group. Bowie split his time between both groups for a while, singing with Marriott’s other band at their first gigs, but they decided he was too into Bob Dylan and dropped him, and within four months the Small Faces had their first top twenty hit, “Whatcha Gonna Do About It?”: [Excerpt: The Small Faces, “Whatcha Gonna Do About It?”] The Lower Third weren’t so lucky. The new group’s first single, “You’ve Got a Habit of Leaving”, was recorded with Talmy again, and is the first Bowie original to be released as the A-side of a single. This time, Bowie seems to have been trying to aim his pastiche at what he knew of Talmy’s tastes specifically — the verse and chorus are written in such a close imitation of Ray Davies, who Bowie also impersonates vocally, that one can imagine Davies hearing the record on the radio and wondering if he’d forgotten making that one: [Excerpt: Davy Jones and the Lower Third, “You’ve Got a Habit of Leaving”] While the instrumental break was a Yardbirds-style freakout, reprised at the end, at which point it becomes obvious that the group had been listening possibly too closely to the Who’s “Anyway, Anyhow, Anywhere”: [Excerpt: Davy Jones and the Lower Third, “You’ve Got a Habit of Leaving”] Supposedly when the Lower Third opened for the Who around the time of the single’s release, Pete Townshend listened curiously and asked who wrote that song, and when he was told “That’s one of David’s” he replied “That’s a shame, sounds like my stuff,” and wandered off. “You’ve Got a Habit of Leaving” would be the last single that Bowie would record with Talmy though. According to Talmy, he saw that Bowie definitely had potential, but he wasn’t in a position to do much more to nurture him when he was busy working with people like the Who and the Kinks who were already having hits, and EMI said they weren’t interested in releasing any more of his work after the two singles had flopped, so Talmy dropped Bowie with no hard feelings on either side. The release last month of a compilation of Bowie’s recordings with Talmy certainly tends to suggest that Talmy saw something in Bowie — while only four tracks were released at the time, there are twelve full-band recordings plus several songwriting demos, which implies that Talmy was definitely willing to see what Bowie could come up with. At the same time as Talmy dropped Bowie, so did Les Conn. Conn had spent a lot of time and money promoting the careers of Bowie, George Underwood, and Bowie’s new friend Marc Bolan (who he allegedly met when the two of them helped paint Conn’s office in May or June 1965). Bowie and Underwood’s singles had repeatedly flopped, and Bolan was just about to sign to Decca records and release his first single which, you guessed it, flopped: [Excerpt: Marc Bolan, “The Wizard”] Conn later said “I was going broke looking after them. And I was getting very depressed with the music business – so I had to say goodbye” Bowie soon found another manager — Ralph Horton, who was a regular at La Gioconda, the coffee bar where Bowie and Bolan used to hang out. Horton had some experience in the music industry — he’d been the booking agent for the Moody Blues early in their career — but he was disliked by the members of the band other than Bowie, partly because he apparently had a bit of a laissez-faire attitude towards paying people what they were owed, but also because of his sexuality. Horton was gay, and there’s quite a bit of suggestion that he and Bowie had an affair, and this didn’t go down well with some of the socially conservative members of the band. There’s often been dispute about Bowie’s actual sexuality, with Bowie himself saying at different points that he was gay, bisexual, and straight — going so far as to say in the eighties that his claims of bisexuality had been purely for publicity. Certainly all his longstanding romantic relationships, and most of the more casual ones, were with women, but there are enough reports from people in his social circle of him having sexual relationships with men in the sixties and early seventies that it seems likely that he was at least behaviourally bisexual in his teens and early twenties. (This would normally not be anyone’s business but his own, but so much of his success in his early years was bound up with his playing with gender and sexuality that it’s worth being clear about here, because it’s going to be something we talk about a lot in future episodes on Bowie.) While Horton had worked with the Moody Blues, he had little other experience in the industry, and so he decided to get in touch with his friend Ken Pitt to see if Pitt would be interested in co-managing his new client. Pitt was far too busy at the time, because Horton had happened to ask him at the worst possible time. Pitt was a manager and publicist for a variety of acts — for example he had been the publicist for Bob Dylan’s UK tour earlier that year. But his biggest client as a manager was Manfred Mann. Horton called Pitt on September the fifteenth 1965, and on September the thirteenth Mike Vickers, Manfred Mann’s guitarist, had played his last session with the group, quitting the band. This had also prompted Paul Jones, the group’s lead singer, to give his own notice that he was leaving the group as soon as they had found a replacement, though in the event Jones would stay around for several months to fulfil commitments. Pitt’s biggest act were suddenly without a lead singer or guitarist, and so quite reasonably he was too busy to sign up to co-manage someone who kept making flop records with different bands. (Though this does raise the intriguing alternative possibility of Pitt suggesting Manfred Mann replace one Jones with another, and David Bowie taking the job that eventually went to Mike d’Abo, and now being best known as the bloke who sang lead on “Mighty Quinn”) Pitt did make one suggestion though — Davy Jones was far too common a name, and he should change it (some have suggested that Pitt may have actually mentioned Davy Jones of the Monkees as a reason to change the name, but this is vastly unlikely — that Davy Jones had spent much of the previous two years as a performer in musical theatre in the US, and was still a year away from becoming a star). It was at this point that Bowie took on the name by which I’ve been referring to him all along. The group’s next single would be released under the name “David Bowie and the Lower Third”: [Excerpt: David Bowie and the Lower Third, “Can’t Help Thinking About Me”] That was recorded under Bowie’s latest record contract. Horton, through Denny Laine of the Moody Blues, knew Tony Hatch, a producer at Pye Records. We’ve encountered Hatch before — he was the producer on the Searchers’ hits, and writer of “Sugar and Spice” — but he was mostly known for music that’s slightly outside the remit of this podcast. His biggest and most consistent success at the time was his work with Petula Clark, for whom he wrote or co-wrote a huge string of hits starting with “Downtown”: [Excerpt: Petula Clark, “Downtown”] Hatch was most interested in Bowie because he was a writer of his own material. While the popular music world was slowly moving towards self-contained groups and singer-songwriters, Hatch mostly worked with artists who needed outside writers, and Hatch had to either write their material himself or find material for them, and he was pleased at the idea of getting someone who would bring his own songs to the session. That said, Bowie’s first attempt at writing a single for Pye Records, “The London Boys”, a song about Mod culture, was rejected by the label. According to Bowie, they rejected it because of mentions of drug use. According to Tony Hatch it was because “It takes too long to get going. It would never make a single.” Bowie kept working on songs, and in the meantime the Lower Third had been getting more experience as a live band, playing gigs supporting many of the biggest bands in the country, and adding unusual songs to their repertoire, including a version of “Chim-Chim-Cheree” from Mary Poppins (possibly a forerunner of the Cockney turn Bowie’s vocals were soon going to take) and an arrangement for rock band of “Mars: Bringer of War” from Holst’s Planets Suite: [Excerpt: Gustav Holst, “Mars: Bringer of War”] Bowie was apparently first impressed by that piece when he was six, when it was used on the soundtrack of the first episode of The Quatermass Experiment, Britain’s first attempt at intelligent science fiction TV, about a spaceship that gets lost and loses contact with the Earth, and the sole surviving astronaut in it who comes back changed into something very different. Holst’s piece was more inspired by his interest in astrology than in such science-fictional ideas, but Mars would turn up again in Bowie’s later career. The song that was eventually chosen as the Lower Third’s first Pye single showed Bowie still in Townshend mode — both melodically and lyrically it could easily be a Who song, and the arrangement matches that, with the guitar and piano (the latter played by Hatch) reduced to playing chords for the most part while the bass is the lead instrument. Unfortunately, Graham Rivens, the bass player, rushes, speeding up as he goes along, and the tambourine playing is unutterably shoddy, so the track doesn’t come together with the power of its models. It’s still, though, far and away the best thing Bowie had done thus far, and Ken Horton thought it had serious hit potential: [Excerpt: David Bowie and the Lower Third, “Can’t Help Thinking About Me”] Horton borrowed a large sum of money from a rich acquaintance, Ray Cook, on the promise that it would be repaid once Bowie was making the money he surely soon would, and he tried to buy the single onto the charts. He tried various stunts to promote it, like a celebrity party at which the biggest celebrity seems to have been John Lennon’s father Freddie Lennon, who had just signed to Pye records himself. Horton’s campaign to get the record onto the charts worked — sort of. It didn’t make the Record Retailer chart, which is the one that’s retroactively been made the “official” chart in the books on the subject, and that’s partly because at the time fewer people paid attention to the Record Retailer chart so it wasn’t manipulated as often. Horton’s manipulations did manage to get the record to number twenty-five on the Radio London chart and thirty-four in the Melody Maker chart, both of which at the time people paid more attention to than the Record Retailer one. However, this, the closest thing Bowie had come to having a hit, would also mark the end of the Lower Third’s time as his backing band. Horton had, according to the members of the band, been trying for a while to drive a wedge between Bowie and his backing band, and things came to a head when they asked when they were going to get paid for a run of gigs they were about to play. Horton told them that they weren’t, because all the money had gone on his promotion for the record. The band, fairly reasonably in the circumstances, pointed out that Horton was driving an expensive car and living the high life, and they would like to have some money for the work they were doing. Horton held firm, and the group said that they were not going to play the gigs without being paid, and that was the end of David Bowie and the Lower Third. From that point on the old billing of “Davy Jones and the” or “David Bowie and the” was gone. While Bowie would often have stable bands, and those bands would occasionally have names, the records were just going to be billed to David Bowie, the solo artist. Horton and Bowie soon found another set of musicians, who became known as The Buzz, three of whom had shortened nicknames — guitarist John “Hutch” Hutchinson, bass player Derek “Dek” Fearnley, keyboard player Derek “Chow” Boyes, and drummer John Eager. Hutchinson and Fearnley would both be important collaborators on the next phase of Bowie’s work, but people who saw the band performing live tend to say that the Buzz were the weakest of Bowie’s bands of this period as a live act. That certainly seems to be the case on the evidence of the next single, “Do Anything You Say”, which is a definite step backwards from Bowie’s previous two records: [Excerpt: David Bowie, “Do Anything You Say”] Though the B-side, “Good Morning Girl”, is more enjoyable — another example of the Mose Allison style soul-jazz that Bowie had tried out with “Take My Tip”: [Excerpt: David Bowie, “Good Morning Girl”] The single flopped though, and Horton was starting to run out of Cook’s money to promote Bowie’s career. He decided to turn again to Ken Pitt, to see if Pitt was now, a few months on, more interested in co-managing him. (I have to mention here, because it turns up in all the books and people will wonder why I don’t mention it otherwise, that Simon Napier-Bell claims that Horton tried to get several other people, including Napier-Bell himself, interested in co-managing Bowie by offering them Bowie’s sexual services as part of the deal. I should point out though, as I have every other time Napier-Bell has come up, that Napier-Bell is an entertaining and witty man with anecdotes about every major pop figure from the sixties through the eighties, and while some of those anecdotes are certainly true, he won’t let that stop him from including them with all the entertaining lies.) Pitt was significantly less busy at this point. His management of Manfred Mann had ended shortly after the lineup changes, and he was not really interested in managing another rock band, but he was interested in working with solo entertainers, especially in an old-fashioned showbiz tradition, and Bowie was himself starting to think along those lines. There’s some dispute as to what the song was that Bowie and the Buzz closed their set with the night that Kenneth Pitt saw them, but everyone is agreed that it was an old-fashioned showbiz sort of song, and that the performance was so intense that it made Pitt immediately come round to the idea of managing Bowie. Pitt claimed in his book on his relationship with Bowie that it was “You’ll Never Walk Alone”, the song from the musical Carousel, which Pitt knew best from the version by Judy Garland but which had been a number one hit for Gerry and the Pacemakers a couple of years earlier: [Excerpt: Gerry and the Pacemakers, “You’ll Never Walk Alone”] While Pitt’s memory of the night sounds vivid, it also seems unlikely that Bowie would play that particular song at that time — fashions were moving so fast in the mid-sixties that to perform a song that had been a hit for a Merseybeat group in late 1963 in spring 1966 would be considered so outdated you might as well be playing something from 1863. It seems more likely, counterintuitive as it may seem, that Bowie instead performed the song that Fearnley remembered them performing, which had been a hit in 1962, but for a very different kind of artist than the Pacemakers. “What Kind of a Fool Am I?” had been introduced that year by its co-writer Anthony Newley in the musical Stop the World, I Want to Get Off [Excerpt: Anthony Newley, “What Kind of a Fool Am I?”] Newley is a curious figure who it’s very difficult to sum up, but who was astonishingly influential on Bowie. I did a special extra episode on Newley many years back, which you can listen to if you’re curious, but to put it as simply as I can, Newley was an actor, writer, singer, and songwriter who always had one foot in traditional showbusiness and another in truly eccentric personal work which combined satire of the same traditional showbusiness forms with scathing attacks on his own very obvious flaws as a human being. In the former mode, Newley and his songwriting partner Leslie Bricusse wrote many, many songs which everyone listening to this podcast will undoubtedly know, even if you’re unaware of their authorship. They wrote the songs for Willy Wonka and the Chocolate Factory, including “the Candyman”, which was a big hit for Sammy Davis Jr (who was a big fan of Newley and Bricusse’s work, and also had success with their “I’m Gonna Build a Mountain” — a song which was also performed in Monkees shows by Bowie’s namesake Davy Jones). With John Barry, they wrote the theme to Goldfinger, and they wrote “Feelin’ Good”, best known in the version by Nina Simone: [Excerpt: Nina Simone, “Feeling Good”] But Bowie was more of a fan of Newley in his other mode. In particular, Bowie had been one of a very small number of people who had actually watched The Strange World of Gurney Slade, a 1961 sitcom starring Newley. That had been written by Sid Hills and Dick Green, but from an idea by Newley, who was the driving force of the series, and whose later work as a writer often turns to the same themes. Gurney Slade starts with what appears to be a traditional, rather bad, sitcom, but then Newley’s character refuses to say his scripted line, and walks off the set and out of the TV studio. We follow Slade, who narrates several episodes through voiceover, through several increasingly unconventional situations until by episode four he’s on trial, threatened with execution, for the crime of the series so far not being funny. The last episode — and here I’m going to spoil a sixty-five-year-old episode of TV — ends with all the characters from the series being sent off to appear in other TV series or books, apart from Gurney himself, who is left alone in an empty TV studio, to confront his creator, Anthony Newley himself. In a truly gripping finale, Gurney begs his creator for his life as he slowly turns from a living being into a ventriloquist’s dummy, which Newley picks up and walks out of the studio with: [Excerpt: The Strange World of Gurney Slade] The series was an acknowledged major influence on Monty Python, and while Patrick McGoohan never as far as I know mentioned it, it has a lot in common with The Prisoner as well. Bowie had been impressed by it too, and would regularly cite it in future interviews. But along with all these other things, Newley had also had a career as a pop star in the late fifties and early sixties, a career into which he had more or less accidentally fallen after appearing in a film titled Idol on Parade in which he’d played a rock and roll star who’d been drafted. Obviously he’d had to record some songs for that, and he’d ended up having a string of hits, and the notable thing about them is that he was one of the few pop singers of the era who, rather than singing in a cod-American accent, sang with an English one — specifically a slightly flat-sounding Cockney: [Excerpt: Anthony Newley, “Pop Goes The Weasel”] Bowie had recently started to incorporate the influence of Newley into his singing and persona, as well as the influence of a few other people who were similarly English-sounding and eccentric. This was likely at least in part Bowie seeing which way the wind was starting to blow — the Kinks, for example, were starting to make more distinctively English music, and over the next year or two British musical culture would go through one of its occasional phases of reaction against American influence that came roughly once a decade in the twentieth century. Another artist Bowie was influenced by at this point was Alan Klein — not the American manager (whose name is pronounced the same but spelled differently) this one was a singer and songwriter who by the end of 1966 would be touring as the lead singer of the New Vaudeville Band, but who at this point had released several unsuccessful singles and written songs for Joe Brown, Freddie and the Dreamers, and Marty Wilde among others. He had also released a single unsuccessful album of satirical pop songs, Well At Least Its British, which has later been cited as a major influence by many British songwriters trying to get away from American influence, most notably Damon Albarn: [Excerpt: Alan Klein, “Twentieth Century Englishman”] Klein’s manager was Ken Pitt, and several of the other people involved in making Klein’s album would soon become major figures in the next phase of Bowie’s musical evolution. But for now, Bowie needed to finish off this phase. For his third Pye single, he would be backed by a different set of musicians again. Hutchinson had already decided to quit the band, move back to Yorkshire, and get married and get a real job. Hutchinson would be back in Bowie’s orbit again soon enough, but for now he was replaced with another guitarist, Billy Gray. Before Hutchinson had left, the group had made an attempt to record Bowie’s “I Dig Everything”, with the addition of a brass section and the backing singers Kiki Dee, Madeline Bell, and Lesley Duncan. Unfortunately the brass section hadn’t gelled well with the Buzz and the session had been a bit of a disaster, so Hatch brought in session musicians to back Bowie on a remade version, with an arrangement by Hatch that sounds like his work for Petula Clark and doesn’t really fit the style of the song at all, though the song is also not one of Bowie’s best: [Excerpt: David Bowie, “I Dig Everything”] The B-side, “I’m Not Losing Sleep”, was better, though stylistically a little all over the place — it can’t decide if it wants to be a standard Hatch production or a pop-soul record like those that were starting to come out on Immediate Records that year: [Excerpt: David Bowie, “I’m Not Losing Sleep”] After that, Bowie was once again dropped by his record label, once again because a producer who saw he definitely had a lot of potential and would become a big star one day just couldn’t figure out what to do with him, and because he didn’t have the right musicians. Bowie must have felt at this point like he was in the eternal recurrence that Nietzsche wrote about, doomed to keep repeating the same events in the same ways over and over — but like Zarathustra he still seemed, at this point, to find this a source of joy rather than despair. He kept on working, writing songs, since he’d got signed to a publishing deal at the same time he’d been signed by Talmy. One of those songs, “Over the Wall We Go” was inspired by a spate of prison breakouts that year, and had a chorus that played on the well-known phrase “all coppers are bastards” (and musically quoting the line “ooh, have a banana” from the old music hall song “Let’s All Go Down the Strand”). Bowie was considering it for his putative first album, should he ever get to make one, but it got placed with another singer, a man whose birth name was Paul Beuselinck (and I apologise if I mispronounced that), who had originally performed as Paul Dean, but was now going under the stage name “Oscar” — his middle name, which his manager, Robert Stigwood, approved of because it was reminiscent of Wilde. Bowie had enjoyed Oscar’s previous single, “Join My Gang”, which had been written by Pete Townshend, and had even stopped Townshend in the street to tell him how much he’d liked it, and he added his own backing vocals on “Over The Wall We Go”, but like Oscar’s previous single, it failed to chart: [Excerpt: Oscar, “Over The Wall We Go”] Bowie wasn’t the only one who was getting every chance to become a success and not managing it — it wasn’t just Townshend and Bowie who gave Oscar songs that failed to hit; his next single was written by the Bee Gees and featured them on backing vocals, with a similar utter lack of success. Under that name, Oscar is mostly known in the music business for the publicity stunt that Stigwood tried for “Join My Gang”, sending out plaster busts of his head to prominent music business figures and journalists — supposedly it became a game to drop them out of windows and make them smash on the street below. Oscar took a year off from the stage, but he would soon return, under yet another stage name, Paul Nicholas, in the cast of a musical Stigwood was producing, Hair. He would go on to lead roles in Stigwood’s West End productions of Jesus Christ Superstar and Grease, as well as in films like Tommy and the Bee Gees version of Sgt Pepper’s Lonely Hearts Club Band, though he’s now best known for his sitcom work in the eighties. Incidentally, his father, Oscar Beuselinck, was a prominent entertainment lawyer who would for a time be Bowie’s lawyer. With no record contract of his own, Bowie went into the studio anyway, to record a single financed by Pitt — who by this time was effectively Bowie’s sole manager, though Horton was still technically co-managing him for the moment. Bowie’s new plan was, according to several biographies I’ve read, to combine the Anthony Newley-inspired story lyrics and Cockney vocals with orchestration imitating Pet Sounds, which had just come out and was influencing everybody. That may plausibly have been the intention — Bowie was a sponge at this point and would decide roughly every five minutes that he was going to be making records like whatever the last great album he’d heard was — but at least on this initial self-financed single, the orchestration owes far more to the arch comedy trad revivalism of the Bonzo Dog Doodah band (who had released their first two singles, covers of 1920s novelty songs, earlier in 1966) or the New Vaudeville Band, although Bowie’s lyric to the A-side, “Rubber Band”, goes even further back than that, to the Edwardian era, telling a story of a young man who loved to listen to a brass band in the park with his girlfriend before the first world war, but went off to war and came back to find that his girlfriend had married the bandleader: [Excerpt: David Bowie, “Rubber Band”] Bowie was clearly in an Edwardian mode at the time — “Let’s All Go Down the Strand”, the song that he’d musically quoted in “Over the Wall We Go”, was originally published in the 19th century, but had its height of popularity in the early part of the twentieth, lasting into the First World War. The orchestration on “Rubber Band”, and on Bowie’s recordings for the next few months, was by Bowie and Dek Fearnley, the bass player with the Buzz. Neither of them actually knew anything about orchestration, but Fearnley had a very basic understanding of how to write sheet music, so the two of them got hold of a book on orchestration and picked out instruments that sounded appropriate from their descriptions — in the case of “Rubber Band” this was trumpet, tuba, and oboe. Then Bowie would hum and “la” his way through the ideas he had, and Fearnley would transcribe them as best he could, and then these transcriptions would be given to the session players who would do their best to play what Fearnley had written (though apparently at one session, a clarinet player pointed out that there were five crotchets in one bar of common time Fearnley had written when there should be four, and flat-out refused to play the session). The other track recorded at the session for “Rubber Band”, featuring the same orchestral instruments, was “The London Boys”, the song that Bowie had cut as a potential first single for Pye the previous year. By late 1966 its portrait of a seventeen-year-old runaway who’s come to London to live as a mod and take too many pills was already outdated as the hip crowd in London were moving on from amphetamines to psychedelics, but it’s still one of Bowie’s better early songs. That said, one can see why Tony Hatch passed over it as a possible single — it doesn’t exactly scream hit: [Excerpt: David Bowie, “The London Boys”] Pitt took these two tracks to Hugh Mendl, an A&R executive at Decca records. Mendl was a producer with idiosyncratic tastes, but occasionally sound commercial ones. He had been the one who had signed Chris Barber to Decca and produced the Barber session which had included Lonnie Donegan’s “Rock Island Line” and led to the skiffle craze, and he had also signed Tommy Steele, Britain’s first homegrown rock and roll idol. He had also worked on some of Anthony Newley’s records, and had co-produced Alan Klein’s Well At Least Its British. His tastes tended to be slightly away from standard rock and roll, and he had for example put out early records by the folk guitarist Davey Graham, and he also put out albums as varied as Frankie Howerd’s career-redefining standup album At The Establishment, an audio recording of a grand prix race, and a wonderfully-titled album by Paddy Roberts, Songs for Gay Dogs, whose music doesn’t quite live up to its title: [Excerpt: Paddy Roberts, “Don’t Use the WC”] Mendl was hugely excited when he heard Bowie’s recordings, saying they were the best thing he’d heard since Anthony Newley, and agreed to sign Bowie to Decca’s new subsidiary, Deram, which had only just been set up but had already had a big hit with its second single, Cat Stevens’ “I Love My Dog”, and over the next year would release important progressive records by the Move, Procol Harum, and the Moody Blues. Deram was set up specifically to release the kind of orchestrated progressive pop that Bowie was now talking about making, and seemed to be the perfect home for him. As part of the deal, the “Rubber Band” single that had already been recorded was released, but it wasn’t expected to do well, and that wasn’t really the point — Bowie was now going to be an album artist, and he and the three remaining members of the Buzz (who had lost their guitarist when Pitt and Horton had decided that Bowie wasn’t going to play gigs for the forseeable future, and therefore the Buzz weren’t earning any money) went into the studio to start work on what would — finally — be Bowie’s debut album. Mendl wasn’t going to produce it — he was more of an executive than a hands-on producer at this point in his career — but he left Bowie in good hands, as the producer was going to be Mike Vernon. We’ve mentioned Vernon before — he was the blues producer who had signed the Graham Bond Organization and John Mayall’s Bluesbreakers, and who had produced the legendary “Blues Breakers with Eric Clapton” album, and he would go on to produce most of Fleetwood Mac’s early records. But while he was mostly interested in loud electric blues, he had also co-produced Well At Least Its British with Mendl. And the engineer they brought in was Gus Dudgeon, who would go on to become a producer and make big hits with the Bonzo Dog Band, Elton John, and others, but at this point was only a couple of years into his career, though he had already engineered several important folk records and the Zombies’ big hit “She’s Not There”: [Excerpt: The Zombies, “She’s Not There”] So Bowie had in Dek Fearnley someone who was willing to work with him to turn his musical ideas into orchestration, he had a producer who was familiar both with the English archness that Bowie was now interested in and with the blues-rock that was some of the hippest music of the moment. He had one of the hottest young engineers in the country, and he was signed to a new, prestigious, record label as the pet project of an executive who was fully committed to his work. He had a budget big enough to hire the best musicians, and he had studio time with which to experiment. After several months in the studio working on the album, the first sign of what Bowie could do with these resources came out. It was an experimental single, inspired by Bowie’s love of fantasy and science fiction; a duet which would become a top ten single, and one of Bowie’s most famous recordings, one that’s still regularly discussed today: [Excerpt: David Bowie, “The Laughing Gnome”] We’ll talk about that, and the other recordings Bowie did in late 1966 and early 1967, in part two of this two-parter, where we’ll also discover how my rather gnomic pronouncements about Nietzsche at the start tie in with all this. The story of Bowie, and his evolution into a star man, is by gnome means over.

Song 186: “Frownland” by Captain Beefheart and His Magic Band 03 Sep 2026

This episode is on “Frownland” by Captain Beefheart and His Magic Band, and is the third part of a trilogy following the episodes on the GTOs and Frank Zappa. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-five-minute bonus episode available, on “The Tra-La-La Song (One Banana, Two Banana) by the Banana Splits. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 185: “Peaches En Regalia” by Frank Zappa 21 Jul 2026

This episode follows on from the episode on the GTOs. These two make up two parts of a three-part story, and I’m hoping to have part three, on Captain Beefheart, up before the end of the month. This episode is on “Peaches En Regalia” by Frank Zappa. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a fifty-five-minute bonus episode available, on “Song to the Siren” by Tim Buckley. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 184: “The Captain’s Fat Theresa Shoes” by the GTOs 21 Jul 2026

This episode took longer than normal to come up because, as you’ll see from the episode itself, I’m releasing it simultaneously with the next episode, on Frank Zappa. These two make up two parts of a three-part story, and I’m hoping to have part three, on Captain Beefheart, up before the end of the month. There will also be, between this and the next episode on the feed, a trailer for an exciting project I’m a minor part of. This episode is on “The Captain’s Fat Theresa Shoes” by the GTOs. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode available, on “My Pal Foot-Foot” by the Shaggs. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 183: “Pinball Wizard” by the Who, Part 2: “His Disciples Lead Him In” 22 Mar 2026

Apologies for the delay in posting this episode — health issues have continued to affect me. They *seem* to be improving, but I should also mention here that some of the guitar demonstrations in this episode are not quite the same part as Pete Townshend is playing on the records, because my arthritis is affecting my hands. For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the second part of a two-episode look at the song “Pinball Wizard” by The Who. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have an forty-eight-minute bonus episode available, on “Time of the Season” by the Zombies. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 183: “Pinball Wizard” by the Who, part 1: Always Playing Clean 12 Feb 2026

Apologies for the delay in posting this episode — I had a chronic illness flare-up and a frankly awful January. With luck, part two of this story will be up before the end of February. For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the first part of a multi-episode look at the song “Pinball Wizard” by The Who. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have an eighty-two-minute bonus episode available, on “Father and Son” by Cat Stevens. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 182: “Many Rivers to Cross” by Jimmy Cliff 18 Dec 2025

This episode, we look at the song “Many Rivers to Cross”, the birth of reggae, and the career of the late Jimmy Cliff. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a sixty-seven-minute bonus episode available, on “Return of Django” by the Upsetters. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/. (more…)

Song 181: “Proud Mary” by Creedence Clearwater Revival 03 Nov 2025

This episode, we look at the song “Proud Mary” and the brief but productive career of Creedence Clearwater Revival. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a forty-four-minute bonus episode available, on “Mendocino” by the Sir Douglas Quintet. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/. ERRATUM: Three times early on I talk about a 1940s label called Concord Records. That’s meant to be Coronet Records — Concord Records is the label that *bought* Fantasy Records in the early twenty-first century, Coronet Records is the label that *became* Fantasy Records. (more…)

Song 180: “Dazed and Confused” by Led Zeppelin, Part Two — “Inspiration is What You Are to Me” 30 Sep 2025

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the second part of a two-episode look at the song “Dazed and Confused” by Led Zeppelin, although this episode doesn’t get as far as Led Zeppelin’s formation, and is mostly about the intertwining session careers of John Paul Jones and (especially) Jimmy Page. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a thirty-eight minute bonus episode available, on “Jim’s Blues” by P.J. Proby. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 180: “Dazed and Confused” by Led Zeppelin, Part One, The Song Remains the Same 24 Aug 2025

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the first part of a two-episode look at the song “Dazed and Confused” by Led Zeppelin, although this episode doesn’t get as far as Led Zeppelin’s formation, and is mostly about the intertwining session careers of John Paul Jones and (especially) Jimmy Page. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a thirty-five minute bonus episode available, on “Boom-Bang-a-Bang” by Lulu. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

PLEDGE WEEK: “Light Flight” by Pentangle 26 Jul 2025

Erratum: At one point here I say “Cannonball Adderley” when I mean “Nat Adderley”. This episode is part of Pledge Week 2025. For five days this week, I will be posting old Patreon bonus episodes to the main feed to encourage people to subscribe to my Patreon. If you want more of these, and only if you can afford it, subscribe for $1 a month at patreon.com/andrewhickey . Whether you do or not, I hope you enjoy this one. (more…)

PLEDGE WEEK: “Fruit Tree” by Nick Drake 25 Jul 2025

This episode is part of Pledge Week 2025. For five days this week, I will be posting old Patreon bonus episodes to the main feed to encourage people to subscribe to my Patreon. If you want more of these, and only if you can afford it, subscribe for $1 a month at patreon.com/andrewhickey . Whether you do or not, I hope you enjoy this one. (more…)

PLEDGE WEEK: “Living in the Past” by Jethro Tull 24 Jul 2025

This episode is part of Pledge Week 2025. For five days this week, I will be posting old Patreon bonus episodes to the main feed to encourage people to subscribe to my Patreon. If you want more of these, and only if you can afford it, subscribe for $1 a month at patreon.com/andrewhickey . Whether you do or not, I hope you enjoy this one. (more…)

PLEDGE WEEK: “Pictures of Matchstick Men” by The Status Quo 23 Jul 2025

This episode is part of Pledge Week 2025. For five days this week, I will be posting old Patreon bonus episodes to the main feed to encourage people to subscribe to my Patreon. If you want more of these, and only if you can afford it, subscribe for $1 a month at patreon.com/andrewhickey . Whether you do or not, I hope you enjoy this one. (more…)

PLEDGE WEEK: “La conferencia secreta del Toto’s Bar” by Los Shakers 22 Jul 2025

This episode is part of Pledge Week 2025. For five days this week, I will be posting old Patreon bonus episodes to the main feed to encourage people to subscribe to my Patreon. If you want more of these, and only if you can afford it, subscribe for $1 a month at patreon.com/andrewhickey . Whether you do or not, I hope you enjoy this one. (more…)

Announcing Pledge Week 2025 22 Jul 2025

Transcript It’s that time of year again, the time that regular listeners have come to know as Pledge Week, where for five days (this time from Tuesday through Saturday, because I had a migraine yesterday when I should have been recording this intro) I post five old Patreon bonus episodes to the main feed as a way of persuading some of you to sign up to become Patreon backers. I say at the end of every episode that every week there’s a ten-minute bonus episode, and that’s no longer completely true (and I’ll be refreshing the outro on the podcast soon to acknowledge that). Instead there’s at least one bonus for every main episode, plus other ones as frequently as I can release them, which seems to average about once a fortnight overall. But the bonuses are also a lot longer than ten minutes now — at the shortest they tend to be twenty minutes, and some of them can stretch to ninety minutes or longer. And you can get access to all of them — around two hundred currently available, plus new ones — for one dollar a month at patreon.com/andrewhickey . You could, if you wanted, sign up, pay your one dollar, download the two hundred or so episodes that are there, and then cancel. Though obviously I’d prefer you stick around a while. As always when I do this though I want to make something clear — while Patreon is the only way I make my living, and my Patreon supporters are the only way I am able to keep doing what I’m doing, I do not want you to sign up to my Patreon if you are short of money yourself. I am currently making a very comfortable living — I could always do with more, and I need to do these pledge weeks every so often to keep the numbers up, but if you don’t have any spare cash I do not want anyone going short to support my work. But if, after paying your own bills, helping out loved ones, supporting charities and good causes, and putting something away in savings, you still have a dollar a month left over (and it’s completely understandable if you don’t), then I think there are worse things you could do with that dollar than support me at patreon.com/andrewhickey. And if you don’t have a spare dollar left over after all that, then please continue listening to the main podcast for free, and maybe tell just one friend about it. I’ll be back in a week or so with the next main episode, on a band a lot of people have been looking forward to hearing about.

Song 179: “Kick Out the Jams” by the MC5 (Public Clean Version) 18 Jul 2025

This episode, we look at the song “Kick Out the Jams” by the MC5, and the brief career of the most revolutionary guitar band of the sixties. Click the full post to read liner notes, links to more information, and a transcript of the episode. As explained in the episode itself, it would be impossible to do this episode without using one particular Oedipal epithet, but use of that term would lose this podcast its clean rating. Therefore this is a censored version of the episode, with the many, many, many uses of that word replaced. Patreon backers have access to an uncensored version, if you want to hear me say a lot of swear words. Patreon backers also have a twenty-four-minute bonus episode available, on “Get Together” by the Youngbloods. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ . Also, thanks to Mia Murch for checking the final version and making sure no expletives were left in. (more…)

Song 178: “Who Knows Where the Time Goes?” by Fairport Convention, Part Two: “I Have no Thought of Time” 23 Jun 2025

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the second part of a two-episode look at the song “Who Knows Where The Time Goes?” by Fairport Convention, and the intertwining careers of Joe Boyd, Sandy Denny, and Richard Thompson. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a forty-one-minute bonus episode available, on Judy Collins’ version of this song. Tilt Araiza has assisted invaluably by editing, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 178: “Who Knows Where The Time Goes?” by Fairport Convention, Part One, Going Electric 16 May 2025

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the first part of a two-episode look at the song “Who Knows Where The Time Goes?” by Fairport Convention, and the intertwining careers of Joe Boyd, Sandy Denny, and Richard Thompson. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-seven-minute bonus episode available, on “Baby It’s You” by Smith. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 177: “Never Learn Not to Love” by the Beach Boys, Part 4: “Sometimes I Have A Great Notion” 22 Mar 2025

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the third and final (and very, very long) part of a multi-episode look at the song “Never Learn Not to Love” by the Beach Boys, and the links between Charles Manson and the LA music scene, as well as the life of Huddie “Lead Belly” Ledbetter. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ninety-minute bonus episode available, on “The Letter” by the Box Tops and the career of Alex Chilton. I’ve also started up an email newsletter at https://it-was-ninety-years-ago-today.ghost.io/. I took a temporary break from that while finishing this episode, as it became much, much longer than I expected, but I will be resuming it shortly. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 177: “Never Learn Not to Love” by the Beach Boys, Part 3: “Mister, Can You Give Me Some Direction?” 31 Jan 2025

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the third part of a multi-episode look at the song “Never Learn Not to Love” by the Beach Boys, and the links between Charles Manson and the LA music scene, as well as the life of Huddie “Lead Belly” Ledbetter. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a forty-eight-minute bonus episode available, on “Fruit Tree” by Nick Drake. I’ve also started up an email newsletter at https://it-was-ninety-years-ago-today.ghost.io/ Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 177: “Never Learn Not to Love” by the Beach Boys, Part Two — “Is it True What They Say About Dixie?” 16 Dec 2024

For those who haven’t heard the announcement I posted, songs from this point on will sometimes be split among multiple episodes, so this is the second part of a multi-episode look at the song “Never Learn Not to Love” by the Beach Boys, and the links between Charles Manson and the LA music scene. Click the full post to read liner notes, links to more information, and a transcript of the episode. This one is later than normal, for reasons explained in the episode. The next one should be up much sooner. Patreon backers also have a twenty-five-minute bonus episode available, on “Israelites” by Desmond Dekker. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Next Episode Coming Soon 10 Dec 2024

This is just to let people know that there is a better than usual reason for the longer than normal delay in the next episode. I was about to record it early last week, when checking a minor detail I discovered a book published this year, after I’d bought the books I used for the research, which showed that everything in the first half of the episode — everything that had been published in every book on Huddie Ledbetter, who is the focus of that first half — was badly mistaken. I had to totally scrap a completed script and redo the research from scratch. I start recording tomorrow and it should be up in a few days. I think you’ll agree when you hear it that it’s worth the extra time it ended up taking.

Song 177: “Never Learn Not to Love” by the Beach Boys, Part One, Old Folks at Home 19 Nov 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the first part of a multi-episode look at the song “Never Learn Not to Love” by the Beach Boys, and the links between Charles Manson and the LA music scene. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a fifty-five-minute bonus episode available, on “Light Flight” by Pentangle Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 176, “Sympathy for the Devil” by the Rolling Stones, part 4: “Who Breaks a Butterfly?”” 17 Oct 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the fourth and final part of a multi-episode look at the song “Sympathy for the Devil” and the career of the Rolling Stones. This episode covers January through December 1969, and may distress some listeners as it deals with murder, drowning, attempted suicide, and miscarriage. It’s not a happy episode. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-two-minute bonus episode, on “La Conferencia Secreta del Toto’s Bar” by Los Shakers. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 176, “Sympathy for the Devil” by the Rolling Stones, part 3: “Every Cop is a Criminal and All the Sinners Saints” 22 Sep 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the third part of a multi-episode look at the song “Sympathy for the Devil” and the career of the Rolling Stones. This episode covers so much though , even though it only takes us from February 1967 through December 1968, that by itself it is one of the longer episodes of the podcast (hence the longer-than-usual delay between parts two and three). Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a fifty-minute bonus episode, on “I Think it’s Going to Rain Today” by Randy Newman. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 176: “Sympathy for the Devil” by the Rolling Stones, part 2: Traps for Troubadours 19 Aug 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the second part of a multi-episode look at the song “Sympathy for the Devil” and the career of the Rolling Stones. This episode takes us from April 1966 through to the release of “Let’s Spend the Night Together”/”Ruby Tuesday” Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode, on “Laurel Canyon Home” by John Mayall. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 176: “Sympathy for the Devil” by the Rolling Stones, Part One: A Man of Wealth and Taste 01 Aug 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the first part of a multi-episode look at the song “Sympathy for the Devil” and the career of the Rolling Stones. This episode takes us from the release of “Satisfaction” through to the release of “Paint it Black”. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a nineteen-minute bonus episode, on “Amen Brother” by the Winstons. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

PLEDGE WEEK: “Dark End of the Street” by James Carr 13 Jul 2024

This episode is part of Pledge Week 2024. From Tuesday through Saturday this week I’m posting some of my old Patreon bonuses to the main feed, as a taste of what Patreon backers get. If you enjoy them, why not subscribe for a dollar a month at patreon.com/andrewhickey ? (more…)

PLEDGE WEEK: “I Love You” by People 12 Jul 2024

This episode is part of Pledge Week 2024. From Tuesday through Saturday this week I’m posting some of my old Patreon bonuses to the main feed, as a taste of what Patreon backers get. If you enjoy them, why not subscribe for a dollar a month at patreon.com/andrewhickey ? (more…)

PLEDGE WEEK: “Son of a Preacher Man” by Dusty Springfield 11 Jul 2024

This episode is part of Pledge Week 2024. From Tuesday through Saturday this week I’m posting some of my old Patreon bonuses to the main feed, as a taste of what Patreon backers get. If you enjoy them, why not subscribe for a dollar a month at patreon.com/andrewhickey ? (more…)

PLEDGE WEEK: “My World Fell Down” by Sagittarius 10 Jul 2024

This episode is part of Pledge Week 2024. From Tuesday through Saturday this week I’m posting some of my old Patreon bonuses to the main feed, as a taste of what Patreon backers get. If you enjoy them, why not subscribe for a dollar a month at patreon.com/andrewhickey ? (more…)

PLEDGE WEEK: “A Whiter Shade of Pale” by Procol Harum 09 Jul 2024

This episode is part of Pledge Week 2024. From Tuesday through Saturday this week I’m posting some of my old Patreon bonuses to the main feed, as a taste of what Patreon backers get. If you enjoy them, why not subscribe for a dollar a month at patreon.com/andrewhickey ? (more…)

ANNOUNCEMENT: Pledge Week 2024 08 Jul 2024

An announcement of this year’s pledge week. To sign up to the Patreon, visit http://patreon.com/andrewhickey Transcript Welcome to Pledge Week 2024. For those who don’t know — perhaps you’ve only recently started listening to the podcast — this podcast is entirely funded by people backing me on Patreon, the crowdfunding site, and so occasionally I’ll do a pledge week, where I remind people about this and encourage people to sign up. The main benefit you get for signing up to the Patreon, other than the knowledge that you’re supporting an independent creator, is bonus episodes. There’s one of these with every main episode, and sometimes random other ones as well. They’re shorter episodes than the main episodes — I say at the end of each main episode that they’re ten minutes, and that’s how they started out, but often in more recent years they’ve been twenty-five minutes or more, sometimes as long as an hour, as they’ve grown in the same way the main episodes have grown. These bonus episodes are about artists who for whatever reason don’t fit into the main narrative I’m telling. Sometimes they’re a massively important artist, but one who never interacted much with the rest of the music world and made their own path, and so they don’t feed into the larger story. Sometimes they’re an obscure artist who never had much success at the time but gained a cult following after their death. Sometimes they’re just a personal favourite of mine who I can’t really justify devoting a main episode to. Sometimes they’re someone who made great music but had a boring story that wouldn’t be worth spending a long time over, but I can tell the highlights, and sometimes they’re someone who made terrible music but had a fascinating story. And sometimes they’re people who I would cover in a main episode but who there’s simply not enough information about to tell the story in any detail. There are lots of reasons for artists being covered in the Patreon but some of the episodes I’ve done for that have been among my favourites. Anyway, anyone who signs up to the Patreon as a backer for $1 or more gets access to every single bonus episode I’ve done, and continues to get access to new ones as long as they’re a backer. Now I have to emphasise this time round that that is “for $1 or more”. For some reason known only to themselves, the people at Patreon recently decided it would be a good idea for their crowdfunding site which exists as a way for people to pay artists they want to support, if they put in a compulsory free tier on every account where you pay nothing, and to make that the default that people see. So if you sign up, you see “Sign up for free!” If you sign up for free you won’t get anything. But if you sign up for $1 a month, you’ll get somewhere in the region of two hundred bonus episodes — and if you want you can cancel right after you download them all, and you’ll have only paid one dollar. I won’t be annoyed at that — that’s the deal here. I know times are tough and sometimes a dollar is a lot. If you sign up for higher tiers, you get copies of most of my old books as ebooks, and new print books when they come out (though it’s been quite a while since a new book came out — the person who was proofing and indexing the next book based on the podcast got sick with long covid and I’ve been having to do that myself while doing my other work, but that should be out sooner rather than later, and you’ll get access to all the past ebooks straight away). People on all tiers also get occasional blog posts from me — gig reviews, occasional updates about my work process, and so on. But the main extra you get is the bonus podcasts. So for the next five days, tomorrow through Saturday, I’m going to post five of those bonus podcasts to the main feed, to give you a free taster of what these bonus episodes are like. If you like what you hear, you can sign up at patreon.com/andrewhickey — there’ll be a link on the blog post associated with this, as there is with all of the episodes. And one more thing I need to stress — *only sign up for the Patreon if you can afford it*. My listeners are currently very generous, and I am making a good income from this podcast now. I have to do these pledge weeks to keep the numbers up and make sure new listeners know what’s on offer, but I don’t want anyone to feel like they are under any obligation to pay me a penny. And times are tight enough that many people genuinely can’t afford even a dollar a month. But if, after you’ve paid your living expenses, helped out any needy friends, given to proper charities, put away something in savings, and all the other important uses for money, you do have a dollar a month or more left over, and you like the sound of the bonus episodes that will hit the feed this week, why not sign up to the Patreon? There’s a lot more where they came from.

Song 175: “Everyday People” by Sly and the Family Stone Part 2, “My Own Beliefs Are In My Song” 02 Jul 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the first part of a two-episode look at the song “Everyday People”. This episode looks at the whole career of Sly and the Family Stone, from their first rehearsal until today. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-five-minute bonus episode, on “Living in the Past” by Jethro Tull. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 175: “Everyday People” by Sly and the Family Stone Part 1 Different Strokes For Different Folks 13 Jun 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the first part of a two-episode look at the song “Everyday People”. This week we take a short look at the formation of Sly and the Family Stone, and in a week’s time we’ll look at the group’s career after they formed. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-five-minute bonus episode, on “Je T’Aime… Moi Non Plus” by Serge Gainsbourg and Jane Birkin. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 174B: “I Heard it Through the Grapevine” Part Two, “It Takes Two” 24 May 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the second part of a two-episode look at the song “I Heard it Through the Grapevine”. This week we’re looking at the career of Marvin Gaye from 1963 through 1970, as well as his duet partners Mary Wells, Kim Weston, and Tammi Terrell, whose tragically short life comes with a great many content warnings. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-minute bonus episode, on “In-A-Gadda-Da-Vida” by Iron Butterfly And if you just can’t get enough of me talking, I’ve also guested this week, with Tilt and Gary from The Sitcom Club, on our friend Tyler’s podcast Goon Pod, talking about the 1974 film Man About The House. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 174A: “I Heard it Through the Grapevine” Part One, “If At First You Don’t Succeed…” 07 May 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the first part of a two-episode look at the song “I Heard it Through the Grapevine”. This week we take a short look at the song’s writers, Norman Whitfield and Barrett Strong, and the first released version by Gladys Knight and the Pips. In two weeks time we’ll take a longer look at the sixties career of the song’s most famous performer, Marvin Gaye. This episode is quite a light one. That one… won’t be. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode, on “Bend Me Shape Me” by Amen Corner. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

An Alert: Someone Plagiarising Me 03 May 2024

Transcript The next proper episode will be up in a couple of days – I’m recording it tonight – but I just wanted to make a brief announcement. It has recently been brought to my attention that the French language podcast Un dernier disque avant la fin du monde has, for nearly two years, been making French-language versions of my podcast without giving me credit (the episodes before that don’t seem to be ripped off from me), and has been monetising them on Patreon – including making his own French-language versions of some of my Patreon bonuses. This is not a case of someone just taking inspiration from my work. It’s not someone doing episodes on the same songs and possibly leaning a little too heavily on me as a source. That kind of thing is forgivable. This is someone who has been doing word-for-word translations, without my permission, and without crediting me or even notifying me, and posting them as his own work. As far as my schoolboy French indicates he’s not even lightly paraphrasing. He clearly listens to my podcast, so I am going to give him until Monday to take all those episodes down and post an apology before I contact a lawyer. I’m posting this publicly so that anyone who has been listening to his show and wondering about the similarity, or listening in the belief I authorised his work, knows that this is the work of a plagiarist, not something I’ve endorsed in any way. And if anyone *wants* to do translated versions of my work, they can contact me and make proper arrangements. I put too much time and effort into my job to have someone pass my work off as theirs without a fight.

Song 173: “All Along the Watchtower” Part Two, The Hour is Getting Late 14 Apr 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the second part of a two-episode look at the song “All Along the Watchtower”. Part one was on the original version by Bob Dylan, while this part is on Jimi Hendrix’s cover version. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode, on “Games People Play” by Joe South. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Errata: I mispronounce Ed Chalpin’s name as Halpin for most of the episode. And towards the end I say “January the 28th 1969” when I meant 1970 (more…)

Song 173: “All Along the Watchtower”, Part One: “He’s Not the Messiah” 25 Mar 2024

For those who haven’t heard the announcement I posted , songs from this point on will sometimes be split among multiple episodes, so this is the first of a two-episode look at the song “All Along the Watchtower”. This one is on the original version by Bob Dylan, while part two will be on Jimi Hendrix’s cover version. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode, on “Alice’s Restaurant Massacree” by Arlo Guthrie. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 172, Hickory Wind by the Byrds: Part 4, Hour of Darkness 01 Mar 2024

For those who haven’t heard the announcement I just posted , songs from this point on will sometimes be split among multiple episodes, so this is the fourth and final part of a four-episode look at the Byrds in 1966-69 and the birth of country rock, this time mostly focused on what Gram Parsons and Chris Hillman did after leaving the band. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-minute bonus episode, on “The Dark End of the Street” by James Carr. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 172, Hickory Wind by the Byrds: Part 3, The Parsons Tale 16 Feb 2024

For those who haven’t heard the announcement I just posted , songs from this point on will sometimes be split among multiple episodes, so this is the third part of a four-episode look at the Byrds in 1966-69 and the birth of country rock. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode, on “Fire” by The Crazy World of Arthur Brown. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 172, “Hickory Wind” by the Byrds: Part Two, Of Submarines and Second Generations 01 Feb 2024

For those who haven’t heard the announcement I just posted , songs from this point on will sometimes be split among multiple episodes, so this is the second part of a multi-episode look at the Byrds in 1966-69 and the birth of country rock. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode, on “With a Little Help From My Friends” by Joe Cocker. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Song 172, “Hickory Wind” by the Byrds: Part One, Ushering in a New Dimension 17 Jan 2024

For those who haven’t heard the announcement I just posted , songs from this point on will sometimes be split among multiple episodes, so this is the first part of a multi-episode look at the Byrds in 1966-69 and the birth of country rock. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode on “My World Fell Down” by Sagittarius. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Announcement Regarding Schedule 17 Jan 2024

This is just a brief announcement. The fact that I’ve released stuff so inconsistently over the last year, along with the last episode being so long that it actually caused problems for Tilt’s editing softwaere has caused me to reconsider how I’m breaking these episodes up. I have had very good reasons for making the episodes longer rather than doing multiple parts — we would have had episodes titled “White Light/White Heat”, “Eight Miles High”, and “Good Vibrations” which literally didn’t mention at all the bands they were ostensibly about, and people would have got very annoyed at listening to an episode supposedly about the Beach Boys and finding it was entirely about a Soviet inventor in the 1920s. But the balance has tipped the other way now. Things have got a bit ridiculous. So what I’m doing npw is I’m still writing the scripts the same way I always do, as one long narrative, but then once a script is finished I will break it into sections of about 5-10,000 words (somewhere in the 45-minute to ninety minute range) depending on where natural cliffhangers come, and I will release those parts fortnightly. There still might be gaps between the last part of the previous song and the first part of the next, but probably nothing like as long as they have been. The actual content will still be the same — just for example the Velvet Underground episode would have been split into three or four parts, with the first part ending with John Cale joining the story, and me saying “join us in two weeks time”. But it’ll be broken up into more manageable parts which hopefully won’t cause Tilt’s editing software to explode, and if you like listening to it all in one go you can just wait until the final part of that story and then listen to it all. So today you’re going to get, not ‘Episode 172, “Hickory Wind” by the Byrds’, but ‘SONG 172: “Hickory Wind” by the Byrds: Part 1, Ushering in a New Dimension”, and then Song 172 part two two weeks later. I want to emphasise that this will still be *exactly the same content* as it would otherwise be. The stories will go on as long as they need to. Some will be a single episode, some will be three or four. But breaking it up like this should mean you get more consistent releases and I can get ahead. Indeed, it *might* mean I could go back to weekly episodes — I’ve averaged somewhere in the region of thirty thousand words per month last year on the main podcast, which would be four seven-thousand-word episodes — but I won’t even think about that unless I start to actually build up a backlog. The stories should be getting shorter anyway as we finally move out of the late sixties, so the rate of storytelling *should* get faster, but this way at least you’re going to get regular episodes. So listen to today’s episode, and then join me again in precisely two weeks as Gram Parsons joins the story.

Episode 171: “Hey Jude” by the Beatles 17 Dec 2023

Episode 171 looks at “Hey Jude”, the White Album, and the career of the Beatles from August 1967 through November 1968. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a fifty-seven-minute bonus episode available, on “I Love You” by People!. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Episode 170: “Astral Weeks” by Van Morrison 21 Nov 2023

Episode 170 of A History of Rock Music in Five Hundred Songs looks at “Astral Weeks”, the early solo career of Van Morrison, and the death of Bert Berns. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a forty-minute bonus episode available, on “Stoned Soul Picnic” by Laura Nyro. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Episode 169: “Piece of My Heart” by Big Brother and the Holding Company 30 Oct 2023

Episode 169 of A History of Rock Music in Five Hundred Songs looks at “Piece of My Heart” and the short, tragic life of Janis Joplin. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode available, on “Spinning Wheel” by Blood, Sweat & Tears. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

Episode 168: “I Say a Little Prayer” by Aretha Franklin 28 Sep 2023

Episode 168 of A History of Rock Music in Five Hundred Songs looks at “I Say a Little Prayer”, and the interaction of the sacred, political, and secular in Aretha Franklin's life and work. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a forty-five-minute bonus episode available, on "Abraham, Martin, and John" by Dion. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Errata I say the Gospelaires sang backing vocals on Doris Troy's "Just One Look". That's what the sources I used said, but other sources I've since been pointed to say that the vocals are all Troy, multi-tracked, and listening to the record that sounds more plausible. Also, I talk about ? and the Mysterians' "96 Tears" just after talking about white rock hits, but don't actually say they were white themselves. To be clear, ? and the Mysterians were Latino. Resources No Mixcloud this week, as there are too many songs by Aretha Franklin. Even splitting it into multiple parts would have required six or seven mixes. My main biographical source for Aretha Franklin is Respect: The Life of Aretha Franklin by David Ritz, and this is where most of the quotes from musicians come from. Information on C.L. Franklin came from Singing in a Strange Land: C. L. Franklin, the Black Church, and the Transformation of America by Nick Salvatore. Country Soul by Charles L Hughes is a great overview of the soul music made in Muscle Shoals, Memphis, and Nashville in the sixties. Peter Guralnick’s Sweet Soul Music: Rhythm And Blues And The Southern Dream Of Freedom is possibly less essential, but still definitely worth reading. Information about Martin Luther King came from Martin Luther King: A Religious Life by Paul Harvey. I also referred to Burt Bacharach's autobiography Anyone Who Had a Heart, Carole King's autobiography A Natural Woman, and Soul Serenade: King Curtis and his Immortal Saxophone by Timothy R. Hoover. For information about Amazing Grace I also used Aaron Cohen's 33 1/3 book on the album. The film of the concerts is also definitely worth watching. And the Aretha Now album is available in this five-album box set for a ludicrously cheap price. But it’s actually worth getting this nineteen-CD set with her first sixteen Atlantic albums and a couple of bonus discs of demos and outtakes. There’s barely a duff track in the whole nineteen discs. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript A quick warning before I begin. This episode contains some moderate references to domestic abuse, death by cancer, racial violence, police violence, and political assassination. Anyone who might be upset by those subjects might want to check the transcript rather than listening to the episode. Also, as with the previous episode on Aretha Franklin, this episode presents something of a problem. Like many people in this narrative, Franklin's career was affected by personal troubles, which shaped many of her decisions. But where most of the subjects of the podcast have chosen to live their lives in public and share intimate details of every aspect of their personal lives, Franklin was an extremely private person, who chose to share only carefully sanitised versions of her life, and tried as far as possible to keep things to herself. This of course presents a dilemma for anyone who wants to tell her story -- because even though the information is out there in biographies, and even though she's dead, it's not right to disrespect someone's wish for a private life. I have therefore tried, wherever possible, to stay away from talk of her personal life except where it *absolutely* affects the work, or where other people involved have publicly shared their own stories, and even there I've tried to keep it to a minimum. This will occasionally lead to me saying less about some topics than other people might, even though the information is easily findable, because I don't think we have an absolute right to invade someone else's privacy for entertainment. When we left Aretha Franklin, she had just finally broken through into the mainstream after a decade of performing, with a version of Otis Redding's song "Respect" on which she had been backed by her sisters, Erma and Carolyn. "Respect", in Franklin's interpretation, had been turned from a rather chauvinist song about a man demanding respect from his woman into an anthem of feminism, of Black power, and of a new political awakening. For white people of a certain generation, the summer of 1967 was "the summer of love". For many Black people, it was rather different. There's a quote that goes around (I've seen it credited in reliable sources to both Ebony and Jet magazine, but not ever seen an issue cited, so I can't say for sure where it came from) saying that the summer of 67 was the summer of "'retha, Rap, and revolt", referring to the trifecta of Aretha Franklin, the Black power leader Jamil Abdullah al-Amin (who was at the time known as H. Rap Brown, a name he later disclaimed) and the rioting that broke out in several major cities, particularly in Detroit: [Excerpt: John Lee Hooker, "The Motor City is Burning"] The mid sixties were, in many ways, the high point not of Black rights in the US -- for the most part there has been a lot of progress in civil rights in the intervening decades, though not without inevitable setbacks and attacks from the far right, and as movements like the Black Lives Matter movement have shown there is still a long way to go -- but of *hope* for Black rights. The moral force of the arguments made by the civil rights movement were starting to cause real change to happen for Black people in the US for the first time since the Reconstruction nearly a century before. But those changes weren't happening fast enough, and as we heard in the episode on "I Was Made to Love Her", there was not only a growing unrest among Black people, but a recognition that it was actually possible for things to change. A combination of hope and frustration can be a powerful catalyst, and whether Franklin wanted it or not, she was at the centre of things, both because of her newfound prominence as a star with a hit single that couldn't be interpreted as anything other than a political statement and because of her intimate family connections to the struggle. Even the most racist of white people these days pays lip service to the memory of Dr Martin Luther King, and when they do they quote just a handful of sentences from one speech King made in 1963, as if that sums up the full theological and political philosophy of that most complex of men. And as we discussed the last time we looked at Aretha Franklin, King gave versions of that speech, the "I Have a Dream" speech, twice. The most famous version was at the March on Washington, but the first time was a few weeks earlier, at what was at the time the largest civil rights demonstration in American history, in Detroit. Aretha's family connection to that event is made clear by the very opening of King's speech: [Excerpt: Martin Luther King, "Original 'I Have a Dream' Speech"] So as summer 1967 got into swing, and white rock music was going to San Francisco to wear flowers in its hair, Aretha Franklin was at the centre of a very different kind of youth revolution. Franklin's second Atlantic album, Aretha Arrives, brought in some new personnel to the team that had recorded Aretha's first album for Atlantic. Along with the core Muscle Shoals players Jimmy Johnson, Spooner Oldham, Tommy Cogbill and Roger Hawkins, and a horn section led by King Curtis, Wexler and Dowd also brought in guitarist Joe South. South was a white session player from Georgia, who had had a few minor hits himself in the fifties -- he'd got his start recording a cover version of "The Purple People Eater Meets the Witch Doctor", the Big Bopper's B-side to "Chantilly Lace": [Excerpt: Joe South, "The Purple People Eater Meets the Witch Doctor"] He'd also written a few songs that had been recorded by people like Gene Vincent, but he'd mostly become a session player. He'd become a favourite musician of Bob Johnston's, and so he'd played guitar on Simon and Garfunkel's Sounds of Silence and Parsley, Sage, Rosemary and Thyme albums: [Excerpt: Simon and Garfunkel, "I am a Rock"] and bass on Bob Dylan's Blonde on Blonde, with Al Kooper particularly praising his playing on "Visions of Johanna": [Excerpt: Bob Dylan, "Visions of Johanna"] South would be the principal guitarist on this and Franklin's next album, before his own career took off in 1968 with "Games People Play": [Excerpt: Joe South, "Games People Play"] At this point, he had already written the other song he's best known for, "Hush", which later became a hit for Deep Purple: [Excerpt: Deep Purple, "Hush"] But he wasn't very well known, and was surprised to get the call for the Aretha Franklin session, especially because, as he put it "I was white and I was about to play behind the blackest genius since Ray Charles" But Jerry Wexler had told him that Franklin didn't care about the race of the musicians she played with, and South settled in as soon as Franklin smiled at him when he played a good guitar lick on her version of the blues standard "Going Down Slow": [Excerpt: Aretha Franklin, "Going Down Slow"] That was one of the few times Franklin smiled in those sessions though. Becoming an overnight success after years of trying and failing to make a name for herself had been a disorienting experience, and on top of that things weren't going well in her personal life. Her marriage to her manager Ted White was falling apart, and she was performing erratically thanks to the stress. In particular, at a gig in Georgia she had fallen off the stage and broken her arm. She soon returned to performing, but it meant she had problems with her right arm during the recording of the album, and didn't play as much piano as she would have previously -- on some of the faster songs she played only with her left hand. But the recording sessions had to go on, whether or not Aretha was physically capable of playing piano. As we discussed in the episode on Otis Redding, the owners of Atlantic Records were busily negotiating its sale to Warner Brothers in mid-1967. As Wexler said later “Everything in me said, Keep rolling, keep recording, keep the hits coming. She was red hot and I had no reason to believe that the streak wouldn’t continue. I knew that it would be foolish—and even irresponsible—not to strike when the iron was hot. I also had personal motivation. A Wall Street financier had agreed to see what we could get for Atlantic Records. While Ahmet and Neshui had not agreed on a selling price, they had gone along with my plan to let the financier test our worth on the open market. I was always eager to pump out hits, but at this moment I was on overdrive. In this instance, I had a good partner in Ted White, who felt the same. He wanted as much product out there as possible." In truth, you can tell from Aretha Arrives that it's a record that was being thought of as "product" rather than one being made out of any kind of artistic impulse. It's a fine album -- in her ten-album run from I Never Loved a Man the Way I Love You through Amazing Grace there's not a bad album and barely a bad track -- but there's a lack of focus. There are only two originals on the album, neither of them written by Franklin herself, and the rest is an incoherent set of songs that show the tension between Franklin and her producers at Atlantic. Several songs are the kind of standards that Franklin had recorded for her old label Columbia, things like "You Are My Sunshine", or her version of "That's Life", which had been a hit for Frank Sinatra the previous year: [Excerpt: Aretha Franklin, "That's Life"] But mixed in with that are songs that are clearly the choice of Wexler. As we've discussed previously in episodes on Otis Redding and Wilson Pickett, at this point Atlantic had the idea that it was possible for soul artists to cross over into the white market by doing cover versions of white rock hits -- and indeed they'd had some success with that tactic. So while Franklin was suggesting Sinatra covers, Atlantic's hand is visible in the choices of songs like "(I Can't Get No) Satisfaction" and "96 Tears": [Excerpt: Aretha Franklin, "96 Tears'] Of the two originals on the album, one, the hit single "Baby I Love You" was written by Ronnie Shannon, the Detroit songwriter who had previously written "I Never Loved a Man (the Way I Love You)": [Excerpt: Aretha Franklin, "Baby I Love You"] As with the previous album, and several other songs on this one, that had backing vocals by Aretha's sisters, Erma and Carolyn. But the other original on the album, "Ain't Nobody (Gonna Turn Me Around)", didn't, even though it was written by Carolyn: [Excerpt: Aretha Franklin, "Ain't Nobody (Gonna Turn Me Around)"] To explain why, let's take a little detour and look at the co-writer of the song this episode is about, though we're not going to get to that for a little while yet. We've not talked much about Burt Bacharach in this series so far, but he's one of those figures who has come up a few times in the periphery and will come up again, so here is as good a time as any to discuss him, and bring everyone up to speed about his career up to 1967. Bacharach was one of the more privileged figures in the sixties pop music field. His father, Bert Bacharach (pronounced the same as his son, but spelled with an e rather than a u) had been a famous newspaper columnist, and his parents had bought him a Steinway grand piano to practice on -- they pushed him to learn the piano even though as a kid he wasn't interested in finger exercises and Debussy. What he was interested in, though, was jazz, and as a teenager he would often go into Manhattan and use a fake ID to see people like Dizzy Gillespie, who he idolised, and in his autobiography he talks rapturously of seeing Gillespie playing his bent trumpet -- he once saw Gillespie standing on a street corner with a pet monkey on his shoulder, and went home and tried to persuade his parents to buy him a monkey too. In particular, he talks about seeing the Count Basie band with Sonny Payne on drums as a teenager: [Excerpt: Count Basie, "Kid From Red Bank"] He saw them at Birdland, the club owned by Morris Levy where they would regularly play, and said of the performance "they were just so incredibly exciting that all of a sudden, I got into music in a way I never had before. What I heard in those clubs really turned my head around— it was like a big breath of fresh air when somebody throws open a window. That was when I knew for the first time how much I loved music and wanted to be connected to it in some way." Of course, there's a rather major problem with this story, as there is so often with narratives that musicians tell about their early career. In this case, Birdland didn't open until 1949, when Bacharach was twenty-one and stationed in Germany for his military service, while Sonny Payne didn't join Basie's band until 1954, when Bacharach had been a professional musician for many years. Also Dizzy Gillespie's trumpet bell only got bent on January 6, 1953. But presumably while Bacharach was conflating several memories, he did have some experience in some New York jazz club that led him to want to become a musician. Certainly there were enough great jazz musicians playing the clubs in those days. He went to McGill University to study music for two years, then went to study with Darius Milhaud, a hugely respected modernist composer. Milhaud was also one of the most important music teachers of the time -- among others he'd taught Stockhausen and Xenakkis, and would go on to teach Philip Glass and Steve Reich. This suited Bacharach, who by this point was a big fan of Schoenberg and Webern, and was trying to write atonal, difficult music. But Milhaud had also taught Dave Brubeck, and when Bacharach rather shamefacedly presented him with a composition which had an actual tune, he told Bacharach "Never be ashamed of writing a tune you can whistle". He dropped out of university and, like most men of his generation, had to serve in the armed forces. When he got out of the army, he continued his musical studies, still trying to learn to be an avant-garde composer, this time with Bohuslav Martinů and later with Henry Cowell, the experimental composer we've heard about quite a bit in previous episodes: [Excerpt: Henry Cowell, "Aeolian Harp and Sinister Resonance"] He was still listening to a lot of avant garde music, and would continue doing so throughout the fifties, going to see people like John Cage. But he spent much of that time working in music that was very different from the avant-garde. He got a job as the band leader for the crooner Vic Damone: [Excerpt: Vic Damone. "Ebb Tide"] He also played for the vocal group the Ames Brothers. He decided while he was working with the Ames Brothers that he could write better material than they were getting from their publishers, and that it would be better to have a job where he didn't have to travel, so he got himself a job as a staff songwriter in the Brill Building. He wrote a string of flops and nearly hits, starting with "Keep Me In Mind" for Patti Page: [Excerpt: Patti Page, "Keep Me In Mind"] From early in his career he worked with the lyricist Hal David, and the two of them together wrote two big hits, "Magic Moments" for Perry Como: [Excerpt: Perry Como, "Magic Moments"] and "The Story of My Life" for Marty Robbins: [Excerpt: "The Story of My Life"] But at that point Bacharach was still also writing with other writers, notably Hal David's brother Mack, with whom he wrote the theme tune to the film The Blob, as performed by The Five Blobs: [Excerpt: The Five Blobs, "The Blob"] But Bacharach's songwriting career wasn't taking off, and he got himself a job as musical director for Marlene Dietrich -- a job he kept even after it did start to take off. Part of the problem was that he intuitively wrote music that didn't quite fit into standard structures -- there would be odd bars of unusual time signatures thrown in, unusual harmonies, and structural irregularities -- but then he'd take feedback from publishers and producers who would tell him the song could only be recorded if he straightened it out. He said later "The truth is that I ruined a lot of songs by not believing in myself enough to tell these guys they were wrong." He started writing songs for Scepter Records, usually with Hal David, but also with Bob Hilliard and Mack David, and started having R&B hits. One song he wrote with Mack David, "I'll Cherish You", had the lyrics rewritten by Luther Dixon to make them more harsh-sounding for a Shirelles single -- but the single was otherwise just Bacharach's demo with the vocals replaced, and you can even hear his voice briefly at the beginning: [Excerpt: The Shirelles, "Baby, It's You"] But he'd also started becoming interested in the production side of records more generally. He'd iced that some producers, when recording his songs, would change the sound for the worse -- he thought Gene McDaniels' version of "Tower of Strength", for example, was too fast. But on the other hand, other producers got a better sound than he'd heard in his head. He and Hilliard had written a song called "Please Stay", which they'd given to Leiber and Stoller to record with the Drifters, and he thought that their arrangement of the song was much better than the one he'd originally thought up: [Excerpt: The Drifters, "Please Stay"] He asked Leiber and Stoller if he could attend all their New York sessions and learn about record production from them. He started doing so, and eventually they started asking him to assist them on records. He and Hilliard wrote a song called "Mexican Divorce" for the Drifters, which Leiber and Stoller were going to produce, and as he put it "they were so busy running Redbird Records that they asked me to rehearse the background singers for them in my office." [Excerpt: The Drifters, "Mexican Divorce"] The backing singers who had been brought in to augment the Drifters on that record were a group of vocalists who had started out as members of a gospel group called the Drinkard singers: [Excerpt: The Drinkard Singers, "Singing in My Soul"] The Drinkard Singers had originally been a family group, whose members included Cissy Drinkard, who joined the group aged five (and who on her marriage would become known as Cissy Houston -- her daughter Whitney would later join the family business), her aunt Lee Warrick, and Warrick's adopted daughter Judy Clay. That group were discovered by the great gospel singer Mahalia Jackson, and spent much of the fifties performing with gospel greats including Jackson herself, Clara Ward, and Sister Rosetta Tharpe. But Houston was also the musical director of a group at her church, the Gospelaires, which featured Lee Warrick's two daughters Dionne and Dee Dee Warwick (for those who don't know, the Warwick sisters' birth name was Warrick, spelled with two rs. A printing error led to it being misspelled the same way as the British city on a record label, and from that point on Dionne at least pronounced the w in her misspelled name). And slowly, the Gospelaires rather than the Drinkard Singers became the focus, with a lineup of Houston, the Warwick sisters, the Warwick sisters' cousin Doris Troy, and Clay's sister Sylvia Shemwell. The real change in the group's fortunes came when, as we talked about a while back in the episode on "The Loco-Motion", the original lineup of the Cookies largely stopped working as session singers to become Ray Charles' Raelettes. As we discussed in that episode, a new lineup of Cookies formed in 1961, but it took a while for them to get started, and in the meantime the producers who had been relying on them for backing vocals were looking elsewhere, and they looked to the Gospelaires. "Mexican Divorce" was the first record to feature the group as backing vocalists -- though reports vary as to how many of them are on the record, with some saying it's only Troy and the Warwicks, others saying Houston was there, and yet others saying it was all five of them. Some of these discrepancies were because these singers were so good that many of them left to become solo singers in fairly short order. Troy was the first to do so, with her hit "Just One Look", on which the other Gospelaires sang backing vocals: [Excerpt: Doris Troy, "Just One Look"] But the next one to go solo was Dionne Warwick, and that was because she'd started working with Bacharach and Hal David as their principal demo singer. She started singing lead on their demos, and hoping that she'd get to release them on her own. One early one was "Make it Easy On Yourself", which was recorded by Jerry Butler, formerly of the Impressions. That record was produced by Bacharach, one of the first records he produced without outside supervision: [Excerpt: Jerry Butler, "Make it Easy On Yourself"] Warwick was very jealous that a song she'd sung the demo of had become a massive hit for someone else, and blamed Bacharach and David. The way she tells the story -- Bacharach always claimed this never happened, but as we've already seen he was himself not always the most reliable of narrators of his own life -- she got so angry she complained to them, and said "Don't make me over, man!" And so Bacharach and David wrote her this: [Excerpt: Dionne Warwick, "Don't Make Me Over"] Incidentally, in the UK, the hit version of that was a cover by the Swinging Blue Jeans: [Excerpt: The Swinging Blue Jeans, "Don't Make Me Over"] who also had a huge hit with "You're No Good": [Excerpt: The Swinging Blue Jeans, "You're No Good"] And *that* was originally recorded by *Dee Dee* Warwick: [Excerpt: Dee Dee Warwick, "You're No Good"] Dee Dee also had a successful solo career, but Dionne's was the real success, making the names of herself, and of Bacharach and David. The team had more than twenty top forty hits together, before Bacharach and David had a falling out in 1971 and stopped working together, and Warwick sued both of them for breach of contract as a result. But prior to that they had hit after hit, with classic records like "Anyone Who Had a Heart": [Excerpt: Dionne Warwick, "Anyone Who Had a Heart"] And "Walk On By": [Excerpt: Dionne Warwick, "Walk On By"] With Doris, Dionne, and Dee Dee all going solo, the group's membership was naturally in flux -- though the departed members would occasionally join their former bandmates for sessions, and the remaining members would sing backing vocals on their ex-members' records. By 1965 the group consisted of Cissy Houston, Sylvia Shemwell, the Warwick sisters' cousin Myrna Smith, and Estelle Brown. The group became *the* go-to singers for soul and R&B records made in New York. They were regularly hired by Leiber and Stoller to sing on their records, and they were also the particular favourites of Bert Berns. They sang backing vocals on almost every record he produced. It's them doing the gospel wails on "Cry Baby" by Garnet Mimms: [Excerpt: Garnet Mimms, "Cry Baby"] And they sang backing vocals on both versions of "If You Need Me" -- Wilson Pickett's original and Solomon Burke's more successful cover version, produced by Berns: [Excerpt: Solomon Burke, "If You Need Me"] They're on such Berns records as "Show Me Your Monkey", by Kenny Hamber: [Excerpt: Kenny Hamber, "Show Me Your Monkey"] And it was a Berns production that ended up getting them to be Aretha Franklin's backing group. The group were becoming such an important part of the records that Atlantic and BANG Records, in particular, were putting out, that Jerry Wexler said "it was only a matter of common decency to put them under contract as a featured group". He signed them to Atlantic and renamed them from the Gospelaires to The Sweet Inspirations. Dan Penn and Spooner Oldham wrote a song for the group which became their only hit under their own name: [Excerpt: The Sweet Inspirations, "Sweet Inspiration"] But to start with, they released a cover of Pops Staples' civil rights song "Why (Am I treated So Bad)": [Excerpt: The Sweet Inspirations, "Why (Am I Treated So Bad?)"] That hadn't charted, and meanwhile, they'd all kept doing session work. Cissy had joined Erma and Carolyn Franklin on the backing vocals for Aretha's "I Never Loved a Man the Way I Love You": [Excerpt: Aretha Franklin, "I Never Loved a Man the Way I Love You"] Shortly after that, the whole group recorded backing vocals for Erma's single "Piece of My Heart", co-written and produced by Berns: [Excerpt: Erma Franklin, "Piece of My Heart"] That became a top ten record on the R&B charts, but that caused problems. Aretha Franklin had a few character flaws, and one of these was an extreme level of jealousy for any other female singer who had any level of success and came up in the business after her. She could be incredibly graceful towards anyone who had been successful before her -- she once gave one of her Grammies away to Esther Phillips, who had been up for the same award and had lost to her -- but she was terribly insecure, and saw any contemporary as a threat. She'd spent her time at Columbia Records fuming (with some justification) that Barbra Streisand was being given a much bigger marketing budget than her, and she saw Diana Ross, Gladys Knight, and Dionne Warwick as rivals rather than friends. And that went doubly for her sisters, who she was convinced should be supporting her because of family loyalty. She had been infuriated at John Hammond when Columbia had signed Erma, thinking he'd gone behind her back to create competition for her. And now Erma was recording with Bert Berns. Bert Berns who had for years been a colleague of Jerry Wexler and the Ertegun brothers at Atlantic. Aretha was convinced that Wexler had put Berns up to signing Erma as some kind of power play. There was only one problem with this -- it simply wasn't true. As Wexler later explained “Bert and I had suffered a bad falling-out, even though I had enormous respect for him. After all, he was the guy who brought over guitarist Jimmy Page from England to play on our sessions. Bert, Ahmet, Nesuhi, and I had started a label together—Bang!—where Bert produced Van Morrison’s first album. But Bert also had a penchant for trouble. He courted the wise guys. He wanted total control over every last aspect of our business dealings. Finally it was too much, and the Erteguns and I let him go. He sued us for breach of contract and suddenly we were enemies. I felt that he signed Erma, an excellent singer, not merely for her talent but as a way to get back at me. If I could make a hit with Aretha, he’d show me up by making an even bigger hit on Erma. Because there was always an undercurrent of rivalry between the sisters, this only added to the tension.” There were two things that resulted from this paranoia on Aretha's part. The first was that she and Wexler, who had been on first-name terms up to that point, temporarily went back to being "Mr. Wexler" and "Miss Franklin" to each other. And the second was that Aretha no longer wanted Carolyn and Erma to be her main backing vocalists, though they would continue to appear on her future records on occasion. From this point on, the Sweet Inspirations would be the main backing vocalists for Aretha in the studio throughout her golden era [xxcut line (and when the Sweet Inspirations themselves weren't on the record, often it would be former members of the group taking their place)]: [Excerpt: Aretha Franklin, "Ain't Nobody (Gonna Turn Me Around)"] The last day of sessions for Aretha Arrives was July the twenty-third, 1967. And as we heard in the episode on "I Was Made to Love Her", that was the day that the Detroit riots started. To recap briefly, that was four days of rioting started because of a history of racist policing, made worse by those same racist police overreacting to the initial protests. By the end of those four days, the National Guard, 82nd Airborne Division, and the 101st Airborne from Clarksville were all called in to deal with the violence, which left forty-three dead (of whom thirty-three were Black and only one was a police officer), 1,189 people were injured, and over 7,200 arrested, almost all of them Black. Those days in July would be a turning point for almost every musician based in Detroit. In particular, the police had murdered three members of the soul group the Dramatics, in a massacre of which the author John Hersey, who had been asked by President Johnson to be part of the National Advisory Commission on Civil Disorders but had decided that would compromise his impartiality and did an independent journalistic investigation, said "The episode contained all the mythic themes of racial strife in the United States: the arm of the law taking the law into its own hands; interracial sex; the subtle poison of racist thinking by “decent” men who deny they are racists; the societal limbo into which, ever since slavery, so many young black men have been driven by our country; ambiguous justice in the courts; and the devastation in both black and white human lives that follows in the wake of violence as surely as ruinous and indiscriminate flood after torrents" But these were also the events that radicalised the MC5 -- the group had been playing a gig as Tim Buckley's support act when the rioting started, and guitarist Wayne Kramer decided afterwards to get stoned and watch the fires burning down the city through a telescope -- which police mistook for a rifle, leading to the National Guard knocking down Kramer's door. The MC5 would later cover "The Motor City is Burning", John Lee Hooker's song about the events: [Excerpt: The MC5, "The Motor City is Burning"] It would also be a turning point for Motown, too, in ways we'll talk about in a few future episodes. And it was a political turning point too -- Michigan Governor George Romney, a liberal Republican (at a time when such people existed) had been the favourite for the Republican Presidential candidacy when he'd entered the race in December 1966, but as racial tensions ramped up in Detroit during the early months of 1967 he'd started trailing Richard Nixon, a man who was consciously stoking racists' fears. President Johnson, the incumbent Democrat, who was at that point still considering standing for re-election, made sure to make it clear to everyone during the riots that the decision to call in the National Guard had been made at the State level, by Romney, rather than at the Federal level. That wasn't the only thing that removed the possibility of a Romney presidency, but it was a big part of the collapse of his campaign, and the, as it turned out, irrevocable turn towards right-authoritarianism that the party took with Nixon's Southern Strategy. Of course, Aretha Franklin had little way of knowing what was to come and how the riots would change the city and the country over the following decades. What she was primarily concerned about was the safety of her father, and to a lesser extent that of her sister-in-law Earline who was staying with him. Aretha, Carolyn, and Erma all tried to keep in constant touch with their father while they were out of town, and Aretha even talked about hiring private detectives to travel to Detroit, find her father, and get him out of the city to safety. But as her brother Cecil pointed out, he was probably the single most loved man among Black people in Detroit, and was unlikely to be harmed by the rioters, while he was too famous for the police to kill with impunity. Reverend Franklin had been having a stressful time anyway -- he had recently been fined for tax evasion, an action he was convinced the IRS had taken because of his friendship with Dr King and his role in the civil rights movement -- and according to Cecil "Aretha begged Daddy to move out of the city entirely. She wanted him to find another congregation in California, where he was especially popular—or at least move out to the suburbs. But he wouldn’t budge. He said that, more than ever, he was needed to point out the root causes of the riots—the economic inequality, the pervasive racism in civic institutions, the woefully inadequate schools in inner-city Detroit, and the wholesale destruction of our neighborhoods by urban renewal. Some ministers fled the city, but not our father. The horror of what happened only recommitted him. He would not abandon his political agenda." To make things worse, Aretha was worried about her father in other ways -- as her marriage to Ted White was starting to disintegrate, she was looking to her father for guidance, and actually wanted him to take over her management. Eventually, Ruth Bowen, her booking agent, persuaded her brother Cecil that this was a job he could do, and that she would teach him everything he needed to know about the music business. She started training him up while Aretha was still married to White, in the expectation that that marriage couldn't last. Jerry Wexler, who only a few months earlier had been seeing Ted White as an ally in getting "product" from Franklin, had now changed his tune -- partly because the sale of Atlantic had gone through in the meantime. He later said “Sometimes she’d call me at night, and, in that barely audible little-girl voice of hers, she’d tell me that she wasn’t sure she could go on. She always spoke in generalities. She never mentioned her husband, never gave me specifics of who was doing what to whom. And of course I knew better than to ask. She just said that she was tired of dealing with so much. My heart went out to her. She was a woman who suffered silently. She held so much in. I’d tell her to take as much time off as she needed. We had a lot of songs in the can that we could release without new material. ‘Oh, no, Jerry,’ she’d say. ‘I can’t stop recording. I’ve written some new songs, Carolyn’s written some new songs. We gotta get in there and cut ’em.’ ‘Are you sure?’ I’d ask. ‘Positive,’ she’d say. I’d set up the dates and typically she wouldn’t show up for the first or second sessions. Carolyn or Erma would call me to say, ‘Ree’s under the weather.’ That was tough because we’d have asked people like Joe South and Bobby Womack to play on the sessions. Then I’d reschedule in the hopes she’d show." That third album she recorded in 1967, Lady Soul, was possibly her greatest achievement. The opening track, and second single, "Chain of Fools", released in November, was written by Don Covay -- or at least it's credited as having been written by Covay. There's a gospel record that came out around the same time on a very small label based in Houston -- "Pains of Life" by Rev. E. Fair And The Sensational Gladys Davis Trio: [Excerpt: Rev. E. Fair And The Sensational Gladys Davis Trio, "Pains of Life"] I've seen various claims online that that record came out shortly *before* "Chain of Fools", but I can't find any definitive evidence one way or the other -- it was on such a small label that release dates aren't available anywhere. Given that the B-side, which I haven't been able to track down online, is called "Wait Until the Midnight Hour", my guess is that rather than this being a case of Don Covay stealing the melody from an obscure gospel record he'd have had little chance to hear, it's the gospel record rewriting a then-current hit to be about religion, but I thought it worth mentioning. The song was actually written by Covay after Jerry Wexler asked him to come up with some songs for Otis Redding, but Wexler, after hearing it, decided it was better suited to Franklin, who gave an astonishing performance: [Excerpt: Aretha Franklin, "Chain of Fools"] Arif Mardin, the arranger of the album, said of that track “I was listed as the arranger of ‘Chain of Fools,’ but I can’t take credit. Aretha walked into the studio with the chart fully formed inside her head. The arrangement is based around the harmony vocals provided by Carolyn and Erma. To add heft, the Sweet Inspirations joined in. The vision of the song is entirely Aretha’s.” According to Wexler, that's not *quite* true -- according to him, Joe South came up with the guitar part that makes up the intro, and he also said that when he played what he thought was the finished track to Ellie Greenwich, she came up with another vocal line for the backing vocals, which she overdubbed. But the core of the record's sound is definitely pure Aretha -- and Carolyn Franklin said that there was a reason for that. As she said later “Aretha didn’t write ‘Chain,’ but she might as well have. It was her story. When we were in the studio putting on the backgrounds with Ree doing lead, I knew she was singing about Ted. Listen to the lyrics talking about how for five long years she thought he was her man. Then she found out she was nothing but a link in the chain. Then she sings that her father told her to come on home. Well, he did. She sings about how her doctor said to take it easy. Well, he did too. She was drinking so much we thought she was on the verge of a breakdown. The line that slew me, though, was the one that said how one of these mornings the chain is gonna break but until then she’ll take all she can take. That summed it up. Ree knew damn well that this man had been doggin’ her since Jump Street. But somehow she held on and pushed it to the breaking point." [Excerpt: Aretha Franklin, "Chain of Fools"] That made number one on the R&B charts, and number two on the hot one hundred, kept from the top by "Judy In Disguise (With Glasses)" by John Fred and his Playboy Band -- a record that very few people would say has stood the test of time as well. The other most memorable track on the album was the one chosen as the first single, released in September. As Carole King told the story, she and Gerry Goffin were feeling like their career was in a slump. While they had had a huge run of hits in the early sixties through 1965, they had only had two new hits in 1966 -- "Goin' Back" for Dusty Springfield and "Don't Bring Me Down" for the Animals, and neither of those were anything like as massive as their previous hits. And up to that point in 1967, they'd only had one -- "Pleasant Valley Sunday" for the Monkees. They had managed to place several songs on Monkees albums and the TV show as well, so they weren't going to starve, but the rise of self-contained bands that were starting to dominate the charts, and Phil Spector's temporary retirement, meant there simply wasn't the opportunity for them to place material that there had been. They were also getting sick of travelling to the West Coast all the time, because as their children were growing slightly older they didn't want to disrupt their lives in New York, and were thinking of approaching some of the New York based labels and seeing if they needed songs. They were particularly considering Atlantic, because soul was more open to outside songwriters than other genres. As it happened, though, they didn't have to approach Atlantic, because Atlantic approached them. They were walking down Broadway when a limousine pulled up, and Jerry Wexler stuck his head out of the window. He'd come up with a good title that he wanted to use for a song for Aretha, would they be interested in writing a song called "Natural Woman"? They said of course they would, and Wexler drove off. They wrote the song that night, and King recorded a demo the next morning: [Excerpt: Carole King, "(You Make Me Feel Like) A Natural Woman (demo)"] They gave Wexler a co-writing credit because he had suggested the title. King later wrote in her autobiography "Hearing Aretha’s performance of “Natural Woman” for the first time, I experienced a rare speechless moment. To this day I can’t convey how I felt in mere words. Anyone who had written a song in 1967 hoping it would be performed by a singer who could take it to the highest level of excellence, emotional connection, and public exposure would surely have wanted that singer to be Aretha Franklin." She went on to say "But a recording that moves people is never just about the artist and the songwriters. It’s about people like Jerry and Ahmet, who matched the songwriters with a great title and a gifted artist; Arif Mardin, whose magnificent orchestral arrangement deserves the place it will forever occupy in popular music history; Tom Dowd, whose engineering skills captured the magic of this memorable musical moment for posterity; and the musicians in the rhythm section, the orchestral players, and the vocal contributions of the background singers—among them the unforgettable “Ah-oo!” after the first line of the verse. And the promotion and marketing people helped this song reach more people than it might have without them." And that's correct -- unlike "Chain of Fools", this time Franklin did let Arif Mardin do most of the arrangement work -- though she came up with the piano part that Spooner Oldham plays on the record. Mardin said that because of the song's hymn-like feel they wanted to go for a more traditional written arrangement. He said "She loved the song to the point where she said she wanted to concentrate on the vocal and vocal alone. I had written a string chart and horn chart to augment the chorus and hired Ralph Burns to conduct. After just a couple of takes, we had it. That’s when Ralph turned to me with wonder in his eyes. Ralph was one of the most celebrated arrangers of the modern era. He had done ‘Early Autumn’ for Woody Herman and Stan Getz, and ‘Georgia on My Mind’ for Ray Charles. He’d worked with everyone. ‘This woman comes from another planet’ was all Ralph said. ‘She’s just here visiting.’” [Excerpt: Aretha Franklin, "(You Make Me Feel Like) A Natural Woman"] By this point there was a well-functioning team making Franklin's records -- while the production credits would vary over the years, they were all essentially co-productions by the team of Franklin, Wexler, Mardin and Dowd, all collaborating and working together with a more-or-less unified purpose, and the backing was always by the same handful of session musicians and some combination of the Sweet Inspirations and Aretha's sisters. That didn't mean that occasional guests couldn't get involved -- as we discussed in the Cream episode, Eric Clapton played guitar on "Good to Me as I am to You": [Excerpt: Aretha Franklin, "Good to Me as I am to You"] Though that was one of the rare occasions on one of these records where something was overdubbed. Clapton apparently messed up the guitar part when playing behind Franklin, because he was too intimidated by playing with her, and came back the next day to redo his part without her in the studio. At this point, Aretha was at the height of her fame. Just before the final batch of album sessions began she appeared in the Macy's Thanksgiving Parade, and she was making regular TV appearances, like one on the Mike Douglas Show where she duetted with Frankie Valli on "That's Life": [Excerpt: Aretha Franklin and Frankie Valli, "That's Life"] But also, as Wexler said “Her career was kicking into high gear. Contending and resolving both the professional and personal challenges were too much. She didn’t think she could do both, and I didn’t blame her. Few people could. So she let the personal slide and concentrated on the professional. " Her concert promoter Ruth Bowen said of this time "Her father and Dr. King were putting pressure on her to sing everywhere, and she felt obligated. The record company was also screaming for more product. And I had a mountain of offers on my desk that kept getting higher with every passing hour. They wanted her in Europe. They wanted her in Latin America. They wanted her in every major venue in the U.S. TV was calling. She was being asked to do guest appearances on every show from Carol Burnett to Andy Williams to the Hollywood Palace. She wanted to do them all and she wanted to do none of them. She wanted to do them all because she’s an entertainer who burns with ambition. She wanted to do none of them because she was emotionally drained. She needed to go away and renew her strength. I told her that at least a dozen times. She said she would, but she didn’t listen to me." The pressures from her father and Dr King are a recurring motif in interviews with people about this period. Franklin was always a very political person, and would throughout her life volunteer time and money to liberal political causes and to the Democratic Party, but this was the height of her activism -- the Civil Rights movement was trying to capitalise on the gains it had made in the previous couple of years, and celebrity fundraisers and performances at rallies were an important way to do that. And at this point there were few bigger celebrities in America than Aretha Franklin. At a concert in her home town of Detroit on February the sixteenth, 1968, the Mayor declared the day Aretha Franklin Day. At the same show, Billboard, Record World *and* Cash Box magazines all presented her with plaques for being Female Vocalist of the Year. And Dr. King travelled up to be at the show and congratulate her publicly for all her work with his organisation, the Southern Christian Leadership Conference. Backstage at that show, Dr. King talked to Aretha's father, Reverend Franklin, about what he believed would be the next big battle -- a strike in Memphis: [Excerpt, Martin Luther King, "Mountaintop Speech" -- "And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy—what is the other bread?—Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying, they are going to support the needs and the rights of these men who are on strike. And then they can move on downtown and tell Mayor Loeb to do what is right."] The strike in question was the Memphis Sanitation Workers' strike which had started a few days before. The struggle for Black labour rights was an integral part of the civil rights movement, and while it's not told that way in the sanitised version of the story that's made it into popular culture, the movement led by King was as much about economic justice as social justice -- King was a democratic socialist, and believed that economic oppression was both an effect of and cause of other forms of racial oppression, and that the rights of Black workers needed to be fought for. In 1967 he had set up a new organisation, the Poor People's Campaign, which was set to march on Washington to demand a program that included full employment, a guaranteed income -- King was strongly influenced in his later years by the ideas of Henry George, the proponent of a universal basic income based on land value tax -- the annual building of half a million affordable homes, and an end to the war in Vietnam. This was King's main focus in early 1968, and he saw the sanitation workers' strike as a major part of this campaign. Memphis was one of the most oppressive cities in the country, and its largely Black workforce of sanitation workers had been trying for most of the 1960s to unionise, and strike-breakers had been called in to stop them, and many of them had been fired by their white supervisors with no notice. They were working in unsafe conditions, for utterly inadequate wages, and the city government were ardent segregationists. After two workers had died on the first of February from using unsafe equipment, the union demanded changes -- safer working conditions, better wages, and recognition of the union. The city council refused, and almost all the sanitation workers stayed home and stopped work. After a few days, the council relented and agreed to their terms, but the Mayor, Henry Loeb, an ardent white supremacist who had stood on a platform of opposing desegregation, and who had previously been the Public Works Commissioner who had put these unsafe conditions in place, refused to listen. As far as he was concerned, he was the only one who could recognise the union, and he wouldn't. The workers continued their strike, marching holding signs that simply read "I am a Man": [Excerpt: Stevie Wonder, "Blowing in the Wind"] The Southern Christian Leadership Conference and the NAACP had been involved in organising support for the strikes from an early stage, and King visited Memphis many times. Much of the time he spent visiting there was spent negotiating with a group of more militant activists, who called themselves The Invaders and weren't completely convinced by King's nonviolent approach -- they believed that violence and rioting got more attention than non-violent protests. King explained to them that while he had been persuaded by Gandhi's writings of the moral case for nonviolent protest, he was also persuaded that it was pragmatically necessary -- asking the young men "how many guns do we have and how many guns do they have?", and pointing out as he often did that when it comes to violence a minority can't win against an armed majority. Rev Franklin went down to Memphis on the twenty-eighth of March to speak at a rally Dr. King was holding, but as it turned out the rally was cancelled -- the pre-rally march had got out of hand, with some people smashing windows, and Memphis police had, like the police in Detroit the previous year, violently overreacted, clubbing and gassing protestors and shooting and killing one unarmed teenage boy, Larry Payne. The day after Payne's funeral, Dr King was back in Memphis, though this time Rev Franklin was not with him. On April the third, he gave a speech which became known as the "Mountaintop Speech", in which he talked about the threats that had been made to his life: [Excerpt: Martin Luther King, "Mountaintop Speech": “And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."] The next day, Martin Luther King was shot dead. James Earl Ray, a white supremacist, pled guilty to the murder, and the evidence against him seems overwhelming from what I've read, but the King family have always claimed that the murder was part of a larger conspiracy and that Ray was not the gunman. Aretha was obviously distraught, and she attended the funeral, as did almost every other prominent Black public figure. James Baldwin wrote of the funeral: "In the pew directly before me sat Marlon Brando, Sammy Davis, Eartha Kitt—covered in black, looking like a lost, ten-year-old girl—and Sidney Poitier, in the same pew, or nearby. Marlon saw me, and nodded. The atmosphere was black, with a tension indescribable—as though something, perhaps the heavens, perhaps the earth, might crack. Everyone sat very still. The actual service sort of washed over me, in waves. It wasn’t that it seemed unreal; it was the most real church service I’ve ever sat through in my life, or ever hope to sit through; but I have a childhood hangover thing about not weeping in public, and I was concentrating on holding myself together. I did not want to weep for Martin, tears seemed futile. But I may also have been afraid, and I could not have been the only one, that if I began to weep I would not be able to stop. There was more than enough to weep for, if one was to weep—so many of us, cut down, so soon. Medgar, Malcolm, Martin: and their widows, and their children. Reverend Ralph David Abernathy asked a certain sister to sing a song which Martin had loved—“Once more,” said Ralph David, “for Martin and for me,” and he sat down." Many articles and books on Aretha Franklin say that she sang at King's funeral. In fact she didn't, but there's a simple reason for the confusion. King's favourite song was the Thomas Dorsey gospel song "Take My Hand, Precious Lord", and indeed almost his last words were to ask a trumpet player, Ben Branch, if he would play the song at the rally he was going to be speaking at on the day of his death. At his request, Mahalia Jackson, his old friend, sang the song at his private funeral, which was not filmed, unlike the public part of the funeral that Baldwin described. Four months later, though, there was another public memorial for King, and Franklin did sing "Take My Hand, Precious Lord" at that service, in front of King's weeping widow and children, and that performance *was* filmed, and gets conflated in people's memories with Jackson's unfilmed earlier performance: [Excerpt: Aretha Franklin, "Take My Hand, Precious Lord (at Martin Luther King Memorial)"] Four years later, she would sing that at Mahalia Jackson's funeral. Through all this, Franklin had been working on her next album, Aretha Now, the sessions for which started more or less as soon as the sessions for Lady Soul had finished. The album was, in fact, bookended by deaths that affected Aretha. Just as King died at the end of the sessions, the beginning came around the time of the death of Otis Redding -- the sessions were cancelled for a day while Wexler travelled to Georgia for Redding's funeral, which Franklin was too devastated to attend, and Wexler would later say that the extra emotion in her performances on the album came from her emotional pain at Redding's death. The lead single on the album, "Think", was written by Franklin and -- according to the credits anyway -- her husband Ted White, and is very much in the same style as "Respect", and became another of her most-loved hits: [Excerpt: Aretha Franklin, "Think"] But probably the song on Aretha Now that now resonates the most is one that Jerry Wexler tried to persuade her not to record, and was only released as a B-side. Indeed, "I Say a Little Prayer" was a song that had already once been a hit after being a reject. Hal David, unlike Burt Bacharach, was a fairly political person and inspired by the protest song movement, and had been starting to incorporate his concerns about the political situation and the Vietnam War into his lyrics -- though as with many such writers, he did it in much less specific ways than a Phil Ochs or a Bob Dylan. This had started with "What the World Needs Now is Love", a song Bacharach and David had written for Jackie DeShannon in 1965: [Excerpt: Jackie DeShannon, "What the "World Needs Now is Love"] But he'd become much more overtly political for "The Windows of the World", a song they wrote for Dionne Warwick. Warwick has often said it's her favourite of her singles, but it wasn't a big hit -- Bacharach blamed himself for that, saying "Dionne recorded it as a single and I really blew it. I wrote a bad arrangement and the tempo was too fast, and I really regret making it the way I did because it’s a good song." [Excerpt: Dionne Warwick, "The Windows of the World"] For that album, Bacharach and David had written another track, "I Say a Little Prayer", which was not as explicitly political, but was intended by David to have an implicit anti-war message, much like other songs of the period like "Last Train to Clarksville". David had sons who were the right age to be drafted, and while it's never stated, "I Say a Little Prayer" was written from the perspective of a woman whose partner is away fighting in the war, but is still in her thoughts: [Excerpt: Dionne Warwick, "I Say a Little Prayer"] The recording of Dionne Warwick's version was marked by stress. Bacharach had a particular way of writing music to tell the musicians the kind of feel he wanted for the part -- he'd write nonsense words above the stave, and tell the musicians to play the parts as if they were singing those words. The trumpet player hired for the session, Ernie Royal, got into a row with Bacharach about this unorthodox way of communicating musical feeling, and the track ended up taking ten takes (as opposed to the normal three for a Bacharach session), with Royal being replaced half-way through the session. Bacharach was never happy with the track even after all the work it had taken, and he fought to keep it from being released at all, saying the track was taken at too fast a tempo. It eventually came out as an album track nearly eighteen months after it was recorded -- an eternity in 1960s musical timescales -- and DJs started playing it almost as soon as it came out. Scepter records rushed out a single, over Bacharach's objections, but as he later said "One thing I love about the record business is how wrong I was. Disc jockeys all across the country started playing the track, and the song went to number four on the charts and then became the biggest hit Hal and I had ever written for Dionne." [Excerpt: Dionne Warwick, "I Say a Little Prayer"] Oddly, the B-side for Warwick's single, "Theme From the Valley of the Dolls" did even better, reaching number two. Almost as soon as the song was released as a single, Franklin started playing around with the song backstage, and in April 1968, right around the time of Dr. King's death, she recorded a version. Much as Burt Bacharach had been against releasing Dionne Warwick's version, Jerry Wexler was against Aretha even recording the song, saying later “I advised Aretha not to record it. I opposed it for two reasons. First, to cover a song only twelve weeks after the original reached the top of the charts was not smart business. You revisit such a hit eight months to a year later. That’s standard practice. But more than that, Bacharach’s melody, though lovely, was peculiarly suited to a lithe instrument like Dionne Warwick’s—a light voice without the dark corners or emotional depths that define Aretha. Also, Hal David’s lyric was also somewhat girlish and lacked the gravitas that Aretha required. “Aretha usually listened to me in the studio, but not this time. She had written a vocal arrangement for the Sweet Inspirations that was undoubtedly strong. Cissy Houston, Dionne’s cousin, told me that Aretha was on the right track—she was seeing this song in a new way and had come up with a new groove. Cissy was on Aretha’s side. Tommy Dowd and Arif were on Aretha’s side. So I had no choice but to cave." It's quite possible that Wexler's objections made Franklin more, rather than less, determined to record the song. She regarded Warwick as a hated rival, as she did almost every prominent female singer of her generation and younger ones, and would undoubtedly have taken the implication that there was something that Warwick was simply better at than her to heart. [Excerpt: Aretha Franklin, "I Say a Little Prayer"] Wexler realised as soon as he heard it in the studio that Franklin's version was great, and Bacharach agreed, telling Franklin's biographer David Ritz “As much as I like the original recording by Dionne, there’s no doubt that Aretha’s is a better record. She imbued the song with heavy soul and took it to a far deeper place. Hers is the definitive version.” -- which is surprising because Franklin's version simplifies some of Bacharach's more unusual chord voicings, something he often found extremely upsetting. Wexler still though thought there was no way the song would be a hit, and it's understandable that he thought that way. Not only had it only just been on the charts a few months earlier, but it was the kind of song that wouldn't normally be a hit at all, and certainly not in the kind of rhythmic soul music for which Franklin was known. Almost everything she ever recorded is in simple time signatures -- 4/4, waltz time, or 6/8 -- but this is a Bacharach song so it's staggeringly metrically irregular. Normally even with semi-complex things I'm usually good at figuring out how to break it down into bars, but here I actually had to purchase a copy of the sheet music in order to be sure I was right about what's going on. I'm going to count beats along with the record here so you can see what I mean. The verse has three bars of 4/4, one bar of 2/4, and three more bars of 4/4, all repeated: [Excerpt: Aretha Franklin, "I Say a Little Prayer" with me counting bars over verse] While the chorus has a bar of 4/4, a bar of 3/4 but with a chord change half way through so it sounds like it's in two if you're paying attention to the harmonic changes, two bars of 4/4, another waltz-time bar sounding like it's in two, two bars of four, another bar of three sounding in two, a bar of four, then three more bars of four but the first of those is *written* as four but played as if it's in six-eight time (but you can keep the four/four pulse going if you're counting): [Excerpt: Aretha Franklin, "I Say a Little Prayer" with me counting bars over verse] I don't expect you to have necessarily followed that in great detail, but the point should be clear -- this was not some straightforward dance song. Incidentally, that bar played as if it's six/eight was something Aretha introduced to make the song even more irregular than how Bacharach wrote it. And on top of *that* of course the lyrics mixed the secular and the sacred, something that was still taboo in popular music at that time -- this is only a couple of years after Capitol records had been genuinely unsure about putting out the Beach Boys' "God Only Knows", and Franklin's gospel-inflected vocals made the religious connection even more obvious. But Franklin was insistent that the record go out as a single, and eventually it was released as the B-side to the far less impressive "The House That Jack Built". It became a double-sided hit, with the A-side making number two on the R&B chart and number seven on the Hot One Hundred, while "I Say a Little Prayer" made number three on the R&B chart and number ten overall. In the UK, "I Say a Little Prayer" made number four and became her biggest ever solo UK hit. It's now one of her most-remembered songs, while the A-side is largely forgotten: [Excerpt: Aretha Franklin, "I Say a Little Prayer"] For much of the rest of 1968, Franklin split her time between recording her next album and live performance. The album was a big band jazz project mistitled Soul '69 which was probably the least successful of her records from this period both artistically and commercially. It went to number one on the R&B albums chart, but Franklin was for most of her career, with one exception we'll talk about later, a singles artist more than an albums one, and the singles from the record sank without trace. She was also going through a lot of personal stress. An article in Time magazine appeared which, while overall complimentary and a puff piece by most standards, revealed more of her personal troubles than she was comfortable having made public, and became the main reason she became extremely guarded about giving interviews in the future. Her live performances were also a source of stress at this point. Franklin had been thrilled with the opportunity to go on tour in Europe, and arranged to record a live album in Paris, a city she would come to love. When they travelled over, in May, White was still her husband and manager, and he put together the live band she would use for the tour. Nobody was happy with the band. Carolyn Franklin said of the tour "The only problem was the band. Wexler didn’t put it together. Ted did. The band lacked the fire that we’d been used to in the studio. And then the band became another point of contention between Aretha and Ted. She accused him of hiring the wrong musicians. He accused her of slacking on her singing. It got bad, even as the crowds kept getting bigger.” Wexler said of the resulting live album “She and the band aren’t on the same page. They’re out of tune, they miss their cues, and they’re struggling to find the right groove. Naturally she was excited to be performing in Europe for the first time, and naturally it had to be thrilling for her to see the international scope of her success, but when the music’s not right Aretha’s not right. Like Ray Charles, she hears every note being played by every band member. And when a note is wrong—and, believe me, there were scores of bad notes—for Aretha, it’s like squeaky chalk on a blackboard. It hurts. When she came home, she was hurting. Here you had the premier singer of our time touring the Continent with a ragtag band suitable for backing up a third-rate blues singer in some bucket of blood in Loserville, Louisiana. It was outrageous.” In truth, to most ears, the recordings, which were presumably sweetened in the studio afterwards as most live albums were, sound... fine. But they're definitely not a patch on the studio versions, and Wexler refused to take a production credit, insisting instead on being credited as “supervisor”: [Excerpt: Aretha Franklin, "Chain of Fools (live in Paris)"] Luckily, her marriage finally ended -- though even after they separated and she handed her management over to Cecil, Ted White insisted he had a management contract with her. With White's waning influence, Jerry Wexler had the perfect solution, and it was also someone he owed a favour to. We've mentioned King Curtis many times before in different episodes, because he was *the* premier tenor sax session player on the East Coast of America at the time. He'd started out with Lionel Hampton's band, but from the late fifties he played almost every important sax part on a hit record to come out of the East Coast, like Buddy Holly's "Reminiscing": [Excerpt: Buddy Holly, "Reminiscing"] The Coasters' "Yakety Yak": [Excerpt: The Coasters, "Yaklety Yak"] And all the other Coasters hits. He'd played on records by Ruth Brown, the Drifters, Ben E. King, Solomon Burke, the Isley Brothers, and Wilson Pickett. He'd played with Sam Cooke's band on the legendary Live at the Harlem Square Club, 1963: [Excerpt: Sam Cooke, "Twisting the Night Away (live)"] He'd played on "Boys" by the Shirelles: [Excerpt: The Shirelles, "Boys"] And he'd also had encounters with future stars -- he'd played sax on the single Lou Reed had recorded as The Jades: [Excerpt: The Jades, "Leave Her For Me"] More importantly, he was a bandleader in his own right. He'd had hits with "Soul Twist", "Memphis Soul Stew", and his signature song "Soul Serenade": [Excerpt: King Curtis, "Soul Serenade"] And he'd had Jimi Hendrix in his band the Kingpins, for a while -- Hendrix had played on several of his records, like "Instant Groove": [Excerpt: King Curtis, "Instant Groove"] Curtis had also supported the Beatles on their 1965 US tour, including the legendary Shea Stadium gig. He was also, obviously, the sax player on most of Franklin's records since she'd started working at Atlantic, and had been the one who had suggested the key change and sax solo on "Respect". Wexler knew he was a great musician and a great bandleader, but he also literally owed Curtis his life. In July 1968 there was a DJ convention in Miami, a promotional junket for record labels in the R&B market, which will come up a lot in future episodes. Various gangs -- what the great record man Henry Stone referred to as the "Black New York Mafia" chose that moment to try to take over many of the soul record labels. Stone himself had connections with a rival set of gangsters, led by Joe Robinson, the husband of Sylvia from Mickey and Sylvia. Stone got Robinson to organise protection for various people he considered under threat, and because of that protection he later agreed to go into a business partnership with Robinson which would revolutionise music a decade or so later. The convention also played a pivotal role in a change of direction for Stax Records. So you can be sure this will come up again. But the person who was most threatened at the convention was Jerry Wexler, who was at one point during the event actually hanged in effigy. It was King Curtis who warned Wexler in the middle of the convention banquet that his life was in danger, and he and the singer Titus Turner, who were both armed with pistols, acted as Wexler's bodyguards to get him out of the event alive. Nobody would mess with Curtis, who as well as being armed was also six foot two, two hundred pounds, and one of the most respected figures in the business. Wexler owed Curtis his life, and also knew that he led one of the best bands around -- and the Kingpins were already used to touring with the Sweet Inspirations as vocalists (though the Sweet Inspirations would only rarely perform live with Franklin, because they soon had one of the few artists bigger than her using their services regularly in a live situation). For the moment though, Franklin's records would still use the Muscle Shoals rhythm section -- and on several tracks a new friend of Curtis', a session musician whose contract Wexler had bought from Rick Hall at Muscle Shoals after hearing his playing on Wilson Pickett's version of "Hey Jude", Duane Allman. Allman can be heard on two tracks on Franklin's next album, This Girl's In Love With You -- named after another Bacharach and David song, previously a hit for Herb Alpert. One of those tracks is one we heard in the most recent episode, her version of "The Weight": [Excerpt: Aretha Franklin, "The Weight"] That was one of several songs on the album where Franklin was trying Wexler's strategy of recording songs by successful white acts in the hope of a crossover -- she also recorded versions of "Eleanor Rigby" and "Let It Be", the latter of which was the first version of the song to be released, Paul McCartney having sent her a demo a while before the Beatles got around to releasing their version. Another song on the album originally recorded by a white person was another example of Aretha working out feelings of jealousy towards a potential rival. "Son of a Preacher Man" had originally been written for her, but she'd turned the song down -- something that would happen with increasing frequency. In this case her reasoning was that the song might seem disrespectful to her father, who was himself a "preacher man". So Jerry Wexler had brought the track to the British singer Dusty Springfield, for whom he was producing a new album, Dusty in Memphis: [Excerpt: Dusty Springfield, "Son of a Preacher Man"] According to Wexler "There was also a little tension in that January session because I was coming off a hit album I’d done with Dusty Springfield, Dusty in Memphis. It was being called a soul classic and compared to Aretha. Aretha didn’t like me producing other chick singers. I told her that she was Dusty’s idol and Dusty was making no claims to her throne. Aretha smiled that little passive smile she’s famous for—the smile that told me she wasn’t happy." So of course, Franklin recorded her own version of the song: [Excerpt: Aretha Franklin, "Son of a Preacher Man"] Of course, what Franklin didn't know was that Springfield was far more insecure even than Franklin, and hated the idea of being compared to someone she realised was a much better singer. For the rest of her life she would always talk about how much better Franklin's performance was, and draw particular attention to the way Franklin phrased the words "reach me", and copy that phrasing in her own live performances. Still though I think in this case, for once, Franklin's version didn't quite beat Springfield's original. The sessions for that album lasted quite a while, and in the middle King Curtis recorded another album of his own, which also featured Duane Allman on guitar on several songs, including Curtis' own version of "The Weight", and a version of "Games People Play" that won him a Grammy: [Excerpt: King Curtis, "Games People Play"] Around this time, King Curtis also discovered a new soul musician who would go on to become one of the most influential in the genre in the seventies, Donny Hathaway, and he produced several tracks on Hathaway's first album, and guested on guitar, rather than his normal saxophone, on Hathaway's version of Ray Charles' “I Believe to My Soul”: [Excerpt: Donny Hathaway, "I Believe to My Soul"] According to the biography of King Curtis that I used for this episode, Curtis got Aretha Franklin to sit in on piano on that album, but Franklin's not credited on it. I suspect that biography is misremembering a different occasion when Franklin acted purely as piano player on a session produced by Curtis, an album by Sam Moore that went unreleased until 2002 due to Moore's heroin addiction, and on which Franklin agreed to play piano partly so she could work with Hathaway, who was playing the other keyboard on the album: [Excerpt: Sam Moore, "Get Out My Life Woman"] The other musicians on that, other than Franklin and Hathaway, were the members of the Kingpins -- Cornell Dupree on guitar, Chuck Rainey on bass, and Bernard "Pretty" Purdie on drums. Aretha's next album, Spirit in the Dark, was her first not to make the top twenty since she'd signed to Atlantic, though it had two more big hits -- "Don't Play That Song" and the title track. But it was a patchwork affair, recorded in sessions in different studios with three different sets of musicians -- the Muscle Shoals players she normally worked with, her own touring band, and a set of musicians Wexler had found in Florida, where he now lived. Increasingly Wexler was producing sessions in Florida and not wanting to travel, while Mardin and Dowd were producing sessions in New York. But Franklin was dealing with things that were more important than music. Her family was going through serious problems. As well as her divorce from White, she was seriously concerned about her father. Rev. Franklin had become more radical since the death of Martin Luther King, and had started giving support to more radical elements of the Black Power movement. He was still a staunch believer in non-violence, but he would allow his church to be used by those who weren't, including the Republic of New Africa. This was a Black separatist movement whose vice president was Betty Shabazz, the widow of Malik el-Shabazz, the activist known for most of his life as Malcolm X. The organisation was founded to call for the secession of Louisiana, Mississippi, Alabama, Georgia and South Carolina, and for those states to become a Black ethnostate with no white people. Rev. Franklin didn't agree with this view, but he thought solidarity with other supporters of Black liberation now more important than disagreements over strategy, so he let them use his church as a meeting place. On the twenty-ninth of March, 1969, they held a meeting to which some members of their paramilitary faction came armed with rifles. A police car drove past towards the end of the meeting and saw some of the armed men outside. The police approached, and while reports differ as to what actually happened, shots were fired and one of the police officers was killed. This led to the police storming the church, spraying bullets into the windows, and arresting the hundred and fifty people inside (many of whom were then held illegally without access to counsel) and confiscating large numbers of guns found on the premises. Rev. Franklin was defiant when interviewed about this, saying “I do not denounce these people. Their goals are the same as ours, only they approach them from different directions.” He said he'd happily let them use the church again, so long as they promised not to bring guns in future. This caused Rev. Franklin to become even more of a target for law enforcement himself. On one flight shortly afterwards, his baggage got misplaced by the airline, and when it turned up it contained small amounts of cannabis, for which he was arrested, though the charges were later dropped -- he always claimed it had been planted. And he also found himself once again under investigation by tax officials. According to Cecil Franklin “My father was sought out and victimized by government officials, both national and local, who resented his political positions and were determined to humiliate him. He fought back, he answered every charge, he eventually paid his tax bill, and, as far as his congregation was concerned, he cleared his name. But I have to say that after what happened to him in that particular season of 1969, he was never quite the same.” Another family strain in 1969 came when Aretha's sister Carolyn, who had written several songs for her and who Aretha was hoping would continue to just be a songwriter and backing vocalist rather than pursue stardom herself, got a record contract, leading to a flare-up of tensions between the sisters: [Excerpt: Carolyn Franklin, "Boxer"] Carolyn begged Aretha to write liner notes for the album, in the hopes that her famous sister's approval would lead to sales, but Aretha kept saying she would and then not doing it, jealous of her sister. Eventually Carolyn turned to their father, who also tried and failed to get Aretha to write notes. When she wouldn't, he wrote them himself, concluding with a claimed endorsement from Aretha that didn't sound convincing. There was also some tension between the sisters because Carolyn, who was lesbian, had expressed support for the Stonewall riots and considered queer rights to be the logical next step in the progression that included Black civil rights and women's rights. Aretha would later become a vocal queer ally, but in 1969 this was a step too far for her. Aretha did soften on Carolyn when her second solo album, Chain Reaction, came out, and she praised it privately: [Excerpt: Carolyn Franklin, "Chain Reaction"] But she refused to talk to the press about her sister's new record. This time it was because of more scandal in her private life, which by this time had made the press. Charles Cooke, Sam Cooke's brother, had come round to visit her at her home when her ex-husband had turned up, acting aggressive. Cooke had tried to protect Aretha, who was seven months pregnant at the time, and White shot him. Thankfully, Cooke survived, but Franklin was horrified by the publicity. All of this happened in a short period from spring 1969 through early 1970, during which time she was also recording the albums Spirit in the Dark and Young, Gifted, and Black, the latter of which is often considered her greatest studio album by people who don't think it's Lady Soul. Both albums, like everything Aretha recorded in these first few years at Atlantic, are great, but they're not coherent artistic statements. As Jerry Wexler said "When you look back and see what are now considered the great Aretha Franklin albums of the late sixties and early seventies, they really aren’t albums at all. They’re compilations of singles. There was never any organizational principle. We just threw ’em together... For example, you could interchange the tunes on Spirit in the Dark with those on Young, Gifted, and Black. Mix and match as you please." It was in her live shows that she was making artistic statements, shows that were structured with peaks and troughs, and that had a throughline. And so it makes sense that her two greatest albums of the early seventies are two very different live albums. The first of these came about almost by accident. Ruth Bowen was organising a tour for Franklin and Curtis, and realised there was an uncomfortable gap in California that needed filling. She persuaded Bill Graham to book them into the Fillmore West for three nights, as both a way to plug the hole and possibly a way to bring Aretha to greater prominence with the hippie market. But Graham would only pay five thousand dollars in total for the three nights, and the normal fee for Franklin and Curtis would be five thousand dollars a night. Franklin wouldn't budge on her fee -- she didn't want to play the Fillmore at all, seeing it as not her audience -- but Bowen thought this was important. She eventually got Ahmet Ertegun to agree to pay an extra five thousand dollars in tour support from the label, because Ertegun was well aware of the importance of the hippie market. But that still wasn't enough. But then Jerry Wexler had an idea. They could put up the full ten thousand dollars difference, and use the shows to record a live album by Aretha. And why not record a King Curtis live album while they were at it? Almost as soon as he had the idea he regretted it -- in his words he "considered the musical tastes of the flower children infantile" and had no time for people who liked Jefferson Airplane and the Grateful Dead, thinking such people could never appreciate Franklin's music, but by that point the agreement had already been made. Curtis put together the best possible live band he could for the tour. He used his regular Kingpins guitarist Cornell Dupree and drummer Bernard "Pretty" Purdie, but rather than Chuck Rainey, who was his second-call bass player, he got in Jerry Jemmott, his first-call player, who normally only did studio work but made an exception for this special tour. They brought in vocal group The Sweethearts of Soul, as the Sweet Inspirations were no longer available for Aretha's live shows; the Memphis Horns who had played on so many great Stax records; and on keyboards was Billy Preston, who had recently become a minor star in his own right after performing with the Beatles, but who had originally trained with James Cleveland, the gospel musician who had also been Aretha's mentor. And at the shows, Ray Charles also turned up, just to listen to the music, but Aretha dragged him out on stage for a surprise duet on her "Spirit in the Dark": [Excerpt: Aretha Franklin and Ray Charles, "Spirit in the Dark"] King Curtis' set was a mixture of soul classics, both his own like "Memphis Soul Stew" and others like "Knock on Wood", and songs that were designed to appeal to the hippie crowd. The set was largely instrumental, but he had Preston sing vocals on "My Sweet Lord", the George Harrison song that Preston had played on and just released as his own single: [Excerpt: King Curtis and Billy Preston, "My Sweet Lord"] They also did instrumental versions of "A Whiter Shade of Pale", and a song that had just come out by a band of former session players that Atlantic Records had signed after Dusty Springfield had recommended them: [Excerpt: King Curtis and the Kingpins, "Whole Lotta Love"] Franklin's set was similarly geared towards the white rock audience, with many of her biggest hits missing in favour of funked-up or gospel versions of "Eleanor Rigby", "The Long and Winding Road", "Bridge Over Troubled Water", Bread's "Make it With You", and Stephen Stills' "Love the One You're With": [Excerpt: Aretha Franklin and King Curtis, "Love the One You're With"] That song, incidentally, took its title from something Billy Preston had said to Stills. Both Curtis and Franklin's live albums are regularly ranked among the greatest live albums in soul music history, only matched perhaps by James Brown's Live at the Apollo, Otis Redding's Live in Europe and Sam Cooke's Live at the Harlem Square Club. There's a four-CD box set of the complete recordings which is *well* worth tracking down (and from which I took the recordings I just excerpted, rather than the original releases). On the last night, the last song was one she hadn't done in the previous shows, a version of Diana Ross' first solo hit "Reach Out and Touch (Somebody's Hand)", presumably chosen once again in a spirit of rivalry. That song was also used for band intros, and she said this when talking about Curtis: [Excerpt: Aretha Franklin and King Curtis, "Reach Out and Touch (Somebody's Hand)"] Sadly, that was not to be. Rather than performing with Franklin for "many years to come", only a week after the release of the second album from the shows, King Curtis' one, Curtis was dead. He'd spent the time between the shows and the albums' release a few months later productively and as in-demand as ever, playing on everything from the theme to Soul Train to John Lennon's forthcoming album, Imagine, on which he played on two tracks, produced by Phil Spector, with whom Curtis had worked before Spector became famous: [Excerpt: John Lennon, "It's So Hard"] Aretha had toured Europe again, this time with the Kingpins backing her, and while they were there Curtis had cut another live album, this time backing Champion Jack Dupree, who was playing on the same bill on some shows and got the Kingpins to back him. He played a one-off gig with his close friends Delaney Bramlett and Duane Allman, and started recording his next solo album, Everybody's Talkin', engineered by his friend Gene Paul, Les Paul's son, and he'd just bought a new mansion just off Central Park, he was earning so much money. But the air conditioning was causing problems with the electrics in the house, causing the circuit breaker to go off. On August the thirteenth 1971, King Curtis went out onto the street -- his house had two doors, and the easiest way to get to the circuit breaker to sort the problem out was to exit one door and enter the other. He was carrying a torch. A man named Juan Montanez was stood in the other doorway, arguing with a woman. Curtis asked him to move. Montanez pretended not to speak English and smirked. Curtis tried to intimidate him, using his size to try to get the man to move. Montanez continued smirking and pretending not to understand English. Curtis got so irate he ended up smashing the torch over Montanez's head, at which point Montanez pulled out a knife and stabbed Curtis. The wound proved fatal -- though before he collapsed Curtis managed to pull the knife from his assailant's hand and stab him back. It didn't kill Montanez, but it did mean that the police found him when he turned up wounded in the hospital. Aretha was distraught. Bernard Purdie, who became her bandleader after that, said “It was a sad, sad time. And the strange part is that Aretha didn't even want his name mentioned; it was like she couldn't take the sadness. If someone happened to say anything about King, she went into her shell. I understood. She couldn't handle it. When Aretha was around, it was better to act like it had never happened.” Franklin immediately went round to Curtis' house to look after his girlfriend, and stayed with her for several days, helping out and buying her dress for the funeral. Curtis' funeral was a mixture of the secular and the sacred, mourning and Black liberation. It was officiated by CL Franklin and eulogies were given by Cecil Franklin, himself now a Baptist minister at his father's church, and Jesse Jackson. Almost every star of Black music who could make it was in attendance, including the Isley Brothers, Brook Benton, and Dizzy Gillespie. The Kingpins played an hour long version of "Soul Serenade" while people entered and took their seats, Stevie Wonder moved everyone to tears by singing a version of "Abraham, Martin, and John" which included a new extra verse starting "Has anybody here seen my old friend King Curtis?", and Aretha closed the service by singing the gospel song "Never Grow Old", which had been the first single she had ever released, when she was fourteen. And it would be to gospel she would turn for what would be her own greatest artistic statement a few months later: [Excerpt: Aretha Franklin, "Amazing Grace"] It was the perfect time for Aretha to go back to her gospel roots, because in the years since she had turned to secular music, secular music had turned towards gospel, largely thanks to her old mentor James Cleveland. After Cleveland had stopped working for Rev Franklin, he had gone on to become one of the most important people in gospel music, both as a musician himself and as a talent scout for Savoy Records, who by this time were the biggest label in Black gospel. He had recorded a string of successful records, had mentored many musicians, and had become the single most important figure in the music since Thomas Dorsey, changing the style of the music completely by introducing massed choirs. These days the standard image of a gospel performance in the popular imaginary is a group of twenty to forty people, in robes, singing together, but up until the mid-sixties that was almost unknown in gospel music. We always say there's no first anything here, and I'm sure there are earlier examples, but it's generally considered that the first truly important gospel choir was Cleveland's "Angelic Choir": [Excerpt: James Cleveland and the Angelic Choir, "I Stood on the Banks of Jordan"] Before Cleveland, Black gospel music in America was small vocal groups like the Swan Silvertones or the Soul Stirrers, or solo performers like Rosetta Tharpe or Mahalia Jackson. Cleveland, a rigorous taskmaster, taught his vocalists to enunciate clearly and stay on pitch perfectly, so they could sing in unison in huge groups without the music turning into a mushy mess. The results revolutionised gospel music, especially after he had formed an organisation called the Gospel Music Workshop of America to promote that choir sound and encourage other similar choirs to form. And then in 1967, Edwin Hawkins formed a fifty-piece choir in the Cleveland style, and recorded an album in his local church to use as a fundraiser to get the choir to a national competition. That album got picked up by the San Francisco underground radio station KSAN, and was reissued by Buddah records, a label that was mostly best known for putting out records like "Yummy Yummy Yummy" by Ohio Express and "Simon Says" by the 1910 Fruitgum Company. The single from it became a worldwide smash, becoming one of the few gospel singles to make the pop top ten: [Excerpt: The Edwin Hawkins Singers, "Oh Happy Day"] That song opened the floodgates for a whole lot of secular musicians to start using gospel styles in their work -- though mostly the older gospel styles of those earlier groups. The Beatles' "Let It Be" had a gospel influence, as did Simon and Garfunkel's "Bridge Over Troubled Water". George Harrison always said his "My Sweet Lord" was influenced by "Oh Happy Day" (though of course it's actually closer to "He's So Fine" by the Chiffons). And there were many more attempts to meld rock music and gospel. There was Norman Greenbaum's "Spirit in the Sky": [Excerpt: Norman Greenbaum, "Spirit in the Sky"] There was Billy Preston's “That's The Way God Planned It”, backed by a supergroup of George Harrison, Eric Clapton, Keith Richards, and Ginger Baker, with Doris Troy and Madeleine Bell on backing vocals [Excerpt: Billy Preston, “That's The Way God Planned It”] There were the rock musicals Jesus Christ, Superstar and Godspell, and there were all sorts of weird attempts to jump on the bandwagon, like the Motown compilation Rock Gospel: The Key to the Kingdom, which as well as tracks by the Jackson Five, The Supremes, and Marvin Gaye, also contained this: [Excerpt: Stoney and Meatloaf, "I'd Love to be as Heavy as Jesus"] Yes, that is Meat Loaf, several years before his career took off, singing a Motown song about how he'd love to be as heavy as Jesus. This meant that by early 1972, the idea of a secular artist recording religious music was, rather than a novelty, completely in the zeitgeist, to the point that around the same time Franklin recorded her album, the song she chose as a title track, "Amazing Grace" was a worldwide hit single for the Pipes and Drums of the Military Band of the Royal Scots Dragoon Guard: [Excerpt: the Pipes and Drums of the Military Band of the Royal Scots Dragoon Guard, "Amazing Grace"] The song "Amazing Grace" has a disturbing history. The words were written by John Newton, a man who had been pressganged into working on ships, serving in involuntary servitude, but had then himself voluntarily gone on to work on ships transporting enslaved people from Africa for many years. After a life-threatening storm, he had a deep religious experience and immediately became an ardent Christian -- but carried on for years more taking part in the most evil activity imaginable. He did give up swearing though. When he was thirty he became too ill to sail, though he continued to invest his money in slave ships, but slowly his conscience nagged at him, and by the time he was sixty he became an ardent abolitionist, and was one of the people whose campaigning eventually led to the end of the slave trade. "Amazing Grace" was written between those two points, and so there's an ambiguity to its intended meaning. The song was picked up by many marginalised groups though, including enslaved people, and usually sung set to an American folk tune (Newton didn't publish any music with it, and the words are in common metre which meant it could be sung to many folk tunes -- it fits "House of the Rising Sun" perfectly, for example). [Excerpt: Aretha Franklin, "Amazing Grace"] There's some confusion as to whose idea it was to do the album -- Franklin always said it was hers, while Wexler also always claimed the credit, and both are listed as coproducers with Mardin, the first time Franklin got an official co-production credit on one of her records. The album was recorded during two actual church services -- she insisted that it be recorded as part of a proper religious service -- and featured Franklin's normal rhythm section, plus James Cleveland's choir, with Cleveland on piano for most of it. The material was largely the gospel of Franklin's youth -- songs like the title track, "Mary Don't You Weep", "How I Got Over", written by Franklin's de facto stepmother the great gospel singer Clara Ward, who sat in the front row, and "Precious Memories", which she sang as a duet with Cleveland: [Excerpt: Aretha Franklin and James Cleveland, "Precious Memories"] But she also included moments of the new gospel-influenced popular music, like Marvin Gaye's "Wholy Holy", George Harrison's "My Sweet Lord", and, interpolated into "Take My Hand Precious Lord", "You've Got a Friend", by Carole King who had earlier written "Natural Woman" for her: [Excerpt: Aretha Franklin and the James Cleveland Choir, "Take My Hand Precious Lord/You've Got a Friend"] Two weeks after the performances that made up the Amazing Grace album, Mahalia Jackson died, and Aretha sang "Take My Hand Precious Lord" at her funeral. The Amazing Grace performances were also filmed, and you can see Mick Jagger and Charlie Watts in the crowd, which is otherwise made up of regular congregants and friends of the Franklins. Sadly, technical issues meant that the film went unreleased at the time, and when those were solved forty years later, Franklin sued to keep the film unreleased. It only got a release after her death, but it's a stunning piece of work which everyone should watch. The album, which the label thought they were taking a chance on as a possible commercial failure, made the top ten on the album charts, and eventually went double platinum, becoming both the best-selling album of Franklin's career and the best selling live gospel album by anyone ever. It's often considered the greatest gospel album of all time, and Franklin's crowning artistic achievement. [Excerpt: Aretha Franklin, "Climbing Higher Mountains"] That was the peak of Franklin's artistic and commercial success. Two months after the Amazing Grace recordings, she had her thirtieth birthday party, hosting activists like Betty Shabazz and musicians like Cannonball Adderley and Quincy Jones. Jones was going to be the producer of her next album. Counting the live albums, the team of Wexler, Mardin, and Dowd had, together or separately, produced ten albums for her in five years, and she wanted to try something different. In particular, she was sick of those three getting all the credit for productions she felt -- with some justification -- she had contributed as much to as them. But she was also at least half-aware of a truism in music which is that great singers rarely make great producers. A record producer has to be able to be dispassionate, to step back and listen to every element objectively, whereas a great singer has to put all their passion into the performance. So she looked around for other collaborators -- with Atlantic's blessing -- and chose Jones. On paper, the combination made a lot of sense. Quincy Jones, as it turned out, was yet to have the career for which he is now best known, and had not yet rocketed to the superstar level at which he remains. But he had already produced and arranged classic records for Ray Charles, Betty Carter, Peggy Lee, Count Basie, Frank Sinatra, Sarah Vaughan, Tony Bennett, Ella Fitzgerald, Little Richard and Billy Preston, and a string of early-sixties hits for Lesley Gore. He should have been a perfect collaborator for Franklin -- someone who knew great voices and had a foot in the jazz and crooner world that Franklin loved and one in the modern R&B world. But as it turns out, nobody was happy with the album that resulted. The one song everyone agrees is worthwhile on it is "Angel", written by Aretha's sister Carolyn, which would be the only song Aretha would sing in every single full concert for the rest of her career: [Excerpt: Aretha Franklin, "Angel"] The album is a bit of a mess, which can't decide if it wants to be an album of jazz covers of songs from musicals or modern R&B, and succeeds at neither. It only made number thirty on the charts. Wexler said "Carolyn saved Aretha’s ass on that record. If it weren’t for ‘Angel,’ the album would have been a total wash. Even with ‘Angel,’ the album was still seen as a flop. It slowed down Aretha’s momentum. Careers have trajectories, and, ever since joining Atlantic, Aretha’s was up, up, up... the issuance of that album represents the end of her golden age on Atlantic.” Another blow came in January 1973 when Clara Ward, her father's partner and the singer who influenced her more than anyone, died. After her death, Ward's sister found a notebook containing her thoughts on the people in her life. Of Aretha, she wrote “My baby Aretha, she doesn’t know how good she is. Doubts self.” She returned to working with Wexler, Dowd, and Mardin for an album called Let Me Into Your Life. That album has its admirers, and did better than the album with Jones, but it wasn't the return to form she needed. From this point on, she would have hits, and she would make great records, but the great records were rarely the same as the hits. Her next two albums, again with Wexler, had no top forty singles at all, though they did adequately on the R&B charts. She switched producers, working with Curtis Mayfield on an album of songs from a film he'd been involved in, Sparkle, which was more successful and the best thing she did in the latter half of the seventies. The rest of her albums from that period are largely best forgotten. She rejected a whole series of songs that became hits for other people, including the people that Franklin thought of as bitter rivals. Most of Natalie Cole's early hits were songs that had been submitted to Franklin and she'd rejected. Nile Rogers and Bernard Edwards of Chic came to her with backing tracks for songs like "Upside Down" which they later gave to Diana Ross, who had hits with them. Ahmet Ertegun tried to get her produced by Barry Gibb, but she turned him down -- he went off to write and produce Barbra Streisand's Guilty album, which contained the massive hit "Woman in Love". Eventually, Franklin decided to change record labels. Clive Davis at Arista had revitalised the career of another old rival, getting Barry Manilow to produce an album for Dionne Warwick which had got her back in the top ten: [Excerpt: Dionne Warwick, "I'll Never Love This Way Again"] Maybe he'd do the same for her? She signed with Arista. But then, on June the tenth, 1979, her father was shot twice in his home. As far as anyone knows it was a burglary gone wrong, though he had also made many enemies over the years. He survived, but he was in a coma, and would be for five years, until he finally died. Another important man in her life -- the *most* important man in her life -- had died a violent death, even if his body was still alive for the moment. Aretha moved back to the family home in Detroit to take care of him, and initially announced that her career was on hold, but soon started working again in order to pay for his medical bills. And she got the biggest profile she'd had for many years when she appeared in the film The Blues Brothers, singing her old hit "Think": [Excerpt: Aretha Franklin and the Blues Brothers band, "Think!"] The Blues Brothers has received some criticism for its attitude towards Black music, with some going so far as to call it uncomfortably close to minstrelsy at times. But what's undeniable is that it provided a massive career boost for the Black artists featured in the film, all of whom were in lulls in their career and credited the film for their renewed success -- as well as Franklin there were John Lee Hooker, Ray Charles, Cab Calloway, and James Brown, who in his appearance sang the gospel song "The Old Landmark", which Franklin had performed on Amazing Grace, and Brown too was backed by James Cleveland and his choir: [Excerpt: James Brown and the James Cleveland Choir, "The Old Landmark"] Her career started to rise again. Clive Davis didn't put her with Barry Manilow as she'd hoped, but he did get Luther Vandross to produce her, and she started having minor hits, and even major hits after she and Vandross stopped working together. But these records were, largely, passionless. Whereas her old recordings had been made in Atlantic's studios, now she wouldn't leave Detroit for any length of time -- she wanted to be close to her father, and by the time he died she'd also developed a fear of flying that meant she would only travel by car or bus. For the rest of her life she didn't travel anywhere she couldn't be driven to, and rarely left Detroit at all. This meant that increasingly, rather than record in the same room as the musicians and collaborate with them, working out ideas for arrangements and bouncing off each other, producers would record backing tracks for her in LA or New York, and bring them to Detroit, where she would cut a single vocal take on top of the pre-recorded track, rarely letting any producer criticise her. But she had massive commercial success in the latter part of the eighties thanks to Davis' marketing skills, and a series of hit singles pairing her with other artists, like the Eurythmics: [Excerpt: Aretha Franklin and the Eurythmics, "Sisters are Doing it For Themselves"] And George Michael, whose duet with her became her second and final number one single: [Excerpt: Aretha Franklin and George Michael, "I Knew You Were Waiting For Me"] As Jerry Wexler said “If you put Aretha’s Atlantic material next to her Arista stuff, there’s no comparison. Artistically, Atlantic wins, hands down. But if you count up the money we made with Aretha as opposed to Clive, Clive is the clear winner. What makes his victory even more remarkable is the fact that he had to market her when she was clearly past her prime. And yet he still found a way to present and package her in products that sold big-time. Incredible.” But eventually the duet formula started to dry up -- a duet with Elton John was only a minor hit, while collaborations with James Brown and Whitney Houston didn't make the top forty. She didn't record for much of the nineties, and then from 1998 through 2014 released a handful of albums at lengthy intervals, most of them the kind of record that gets called either "a return to form" or "a brave attempt to update her style to new fashions", all of them ultimately footnotes to her stunning body of work from the sixties and seventies. But that didn't mean she wasn't still the great Aretha Franklin, and even though she no longer toured much, she would make special appearances. In the mid-nineties she honoured Lionel Hampton at the Kennedy Centre, saying “I have a rule about supporting Republicans, and Lionel was a lifelong Republican. But when it came to Hamp, I broke my rule, because my dad loved him. We all did. Hamp had worshipped at New Bethel, and during a concert in Detroit, where Daddy had taken me and Erma, Hamp asked us onstage to do a little dance while he played behind us. Outside of church, that was probably my first time on a public stage. So I had to break party lines and honor the great Lionel Hampton and forgive the fact that he voted for the wrong party.” She also performed at Bill Clinton's inauguration, and other similar events. And she was still capable on occasion of performances that nobody else could have given. At the Grammy Awards in 1998, Aretha was only scheduled to perform "Respect", but then in her dressing room after her performance, the show's producer came to her, frantic. Pavarotti had been meant to perform "Nessun Dorma", but he'd been taken ill. They had an orchestra and twenty-piece choir there, waiting, and they needed to perform it in twenty minutes. She knew the piece of course, but the arrangement wasn't in her key. Could she possibly step in for Pavarotti? Of course she could. She was Aretha Franklin: [Excerpt: Aretha Franklin, "Nessun Dorma"] And in the last couple of decades of her life, that's essentially what she did -- she'd show up at Rosa Parks' funeral, or at the Kennedy Centre to honour Carole King, or at Barack Obama's inauguration and give an amazing performance that reminded everyone that she was still the queen of soul. She'd do occasional short tours of the biggest venues in the US, travelling only by bus. And then she'd go back to her home life, and to being an important part of Detroit's Black community. She died in 2018 of cancer, the same disease that had earlier taken both her sisters. She'd been ill for many years, but had wanted the details kept out of the newspapers and had carried on performing, preserving her privacy to the end. In the end, her career is probably best summed up by her old producer Jerry Wexler, who, like almost everyone in the story, predeceased her. He said (and I'm going to elide a couple of swear words here, because Wexler used language that would get me an adult rating) “You may not like all the stuff she did to stay popular. You may be bothered by cracks in her voice and the lapses of taste when it came to material. There was a lot of cheesy [shit]. But in the end, you got to give it to her. The woman is [fuckin’] fierce. In a half dozen different epochs of music, she managed to stay in the middle of the mix. She isn’t a Miles Davis, who kept breaking through barriers and never stopped innovating. And she isn’t a Duke Ellington or a Marvin Gaye, who never stopped writing brilliantly. She chiefly became an interpreter and an adapter of very diverse material. She studied the Billboard charts and, for over forty years, found a way to stay on those charts. That’s one hell of an accomplishment.” It is indeed. But actually, no, there's a simpler way to sum her up, and that is just to say -- she was Aretha.